Hilma af Klint’s Vast Cosmic Synthesis at the Guggenheim

Installation view. Hilma af Klint: Paintings for the Future at the Guggenheim Museum, October 12, 2018 – April 23, 2019.

Between 1906 and 1915, a young artist in Stockholm worked tirelessly under the instruction of a set of spirit-guides to complete a set of 193 paintings. She dreamed that they would one day decorate a circular temple that spiraled upward. Over a hundred years later, that vision came partially true, with the exhibition Hilma af Klint: Paintings for the Future installed in the Guggenheim’s high round atrium. Hilma af Klint’s work, largely unknown until about 30 years ago, feels like a surprise and revelation for several reasons. She was a successful female artist in Stockholm at a time when women did not have professional careers, and she was a visionary who painted abstract paintings avant la lettre. For the former, Hilma produced careful botanical illustrations; the focus of the exhibition is her magnificent body of abstract paintings, particularly the 193 paintings for the temple.

Group IX/UW, The Dove, No. 13. 1915. Oil on canvas.

The exuberantly colored paintings look as though they could have been made yesterday, so easily do they fit the visual mores of our time. Hilma intended these paintings “for the future”, when they would be more readily understood as diagrams that reveal the essential nature of the universe. Abstraction as we often understand it–simplifying the form of a real object like a tree or chair to get at its essential nature, for example–is not what is happening here. “Nonobjective” painting, which the Guggenheim was founded as a temple to, use geometries to attain a spiritual dimension instead of relating to the physical world. Hilma’s work, although spiritual and geometric, operates by yet another means.

Group VI, Evolution, No. 7. 1908. Oil on canvas.

The artist’s extensive notebooks and journals detail how she saw these works as diagrams of natural and scientific phenomena, such as atoms and evolution. It is as if she was attempting to make a periodic table of the cosmos in 193 paintings. A devout Christian, Hilma famously claimed that spirits guided her early work, telling her what to paint. Today that sounds like quackery. It was more common and accepted within society, and, indeed, the scientific community at the time. Her approach is painstaking: she strives for an accurate analysis of the systems of the cosmos using visual means. 

Installation shot, Group IV, The Ten Largest, No. 5 – 8, Adulthood. 1907. Tempera on paper, mounted on canvas.
Group IV, The Ten Largest, No. 1, Childhood. 1907. Tempera on paper, mounted on canvas.

The The Ten Largest series represents the different stages of life. Each line and color aligns with a complex symbology that Hilma created. For example, Hilma associated the blue of the above work with childhood. These ten paintings are presented in order of childhood, to youth, to adulthood, to old age on the Guggenheim’s walls, which is what the artist intended: they were meant to be seen as a series and only in that order can they represent that whole lifespan of a person. Hilma made these large, roughly 10×8-foot paintings on the floor (before Pollock). This series is the first you encounter at the Guggenheim, setting the stage for the exuberant and complex paintings the fill the circular ramp.

At the same time, watercolors like the gorgeous Tree of Life illustrations show how Hilma also worked on a very small scale. She was an inveterate planner and notetaker. Partially this is because she wanted to make sure future generations understood her work. Notebooks contain detailed instruction on different symbols or the meaning of certain colors. This care points to her confidence that future generations, if not her own, would appreciate the detailed, god-given visions that she presents.

Altarpieces (from left to right): Group X, No. 2, Group X, No. 3, Group X, No. 1. All oil and metal leaf on canvas. 1915.

After 1915, and a personal crisis, Hilma’s practice changed from one of explicit direction by spirit guides to a more self-directed selection of imagery, in series of paintings such as Evolution, Dove, Swan. For Hilma, the scientific and spiritual worlds were naturally conjoined, and so she moved easily between the subject matter of Evolution to the trio of Altarpieces (above). At the same time as Hilma explored a radically non-representational mode of painting, she was trained and successful as a botanical draftsperson, of which there are a few examples. Her life’s work, therefore, seems to have been one of vast synthesis. Hilma’s colorful iconography illustrates no less than the interconnected nature of all natural systems and world religions. Sweeping from the micro of a botanical illustration like the one below to the paintings above, Hilma could see a world in a grain of sand, and then create a visual analysis of its place in the cosmos.

Untitled. 1890s. Watercolor, ink, and graphite on paper.

Hilma af Klint: Paintings for the Future is on view through April 23 at the Guggenheim Museum in New York.

The Black Unconscious: Odilon Redon’s Lithographs of St. Anthony

Redon_Plate 13_...And eyes that without heads were floating like mollusks

Plate 13 “…And eyes that without heads were floating like mollusks”

I think of dreamy, smudged pinks and blues when I think of the work of Odilon Redon, the 19th century French Symbolist artist. However, a recurring concern of the artist was the temptation of St. Anthony by the devil, as told in a popular contemporary book by Gustave Flaubert, which Redon rendered in lithograph three times over the course of his life. Flaubert wrote an imaginative version of the saint’s story featuring mythical beasts, different religious traditions, and a mystical journey. “The Nightmare Transported into Art: Odilon Redon’s St. Anthony,” a recently closed exhibition at the Georgia Museum of Art, displayed a complete set of Redon’s 1896 series of prints. Redon’s imaginative lithographs often imaged unusual or unimportant narrative moments. For example, although impossible sea creatures are not prominent in the tale, the artist enjoyed the opportunity to give them form, as in Plate 13 (above).

OdilonRedon_Plate 18_AnthonyWhat is the point of all of this

Plate 18 “Anthony: What is the point of all of this? The Devil: There is no point.”

These lithographs embrace their black and white nature to great but mysterious effect, so that, even with captions taken from Flaubert’s book, they require interpretation from the viewer. Despite my initial idea of the artist, Redon had a strong preference for black. The artist wrote that:

Black is the most essential color. …Black should be respected. Nothing prostitutes it. It does not please the eye and does not awaken sensuality. It is the agent of the spirit much more than the splendid color of the palette or of the prism.

In fact, in lithographs, etchings, and charcoal drawings, Redon used only black in his work from 1870 until 1895. This obvious contrast to the concurrent work of the Impressionists, with their preference for sparkling color and rejection of black even in shadows, suggests the commitment of Redon to a hidden, interior world rather than the material one that the Impressionists strove to document.

My Little Corner of the World

These illustrations are part of a project by James Gulliver Hancock to capture all the buildings in New York. He’s made a decent start, as you can see if you check out his blog. I’ve been feeling quite nostalgic about New York as I make preparations to leave it on a new adventure, so I was delighted by them.

No time to be too nostalgic though, as I have a hectic few weeks coming up. And now, for your listening pleasure, “My Little Corner of the World” by Yo La Tengo.