Brian Bedford’s The Importance of Being Earnest at the Roundabout

Another day, another drenching of wet snow to struggle through, adding the misery of a full body contact subway commute with people whose horrible taste in music pounds through their earbuds. Anyhow, as I intended to write, last night I went to see one of my favorite plays of all time, the one I write my university thesis on, have seen on stage four times, and viewed every movie version of, The Importance of Being Earnest by Oscar Wilde directed by Brian Bedford.

It de-ceded expectations. Perhaps because I was bringing so much to it, I lost a naive enjoyment of it. Surely a joke is bound to lose some of its funniness when I already know the punch line. Yet I also think I have some distinct opinions about how to deliver the mannered and difficult lines (with preferably less camp) and really about how to do the whole play.

Two perfect things: the set and Brian Bedford (also the director) in his role as Lady Bracknell. He was perfect, and every line of his was a joy to hear. The campy Algernon, and over-modulated voices of the Gwendolyn and Cecily, and character roles the servants took on, and the histronics of Miss Prism–somehow none of them hit the right note of artificiality. They were all too excitable about it, not nearly languid enough. Dr. Chausable and Jack were actually rather good. They ham up the obvious theatrically of the piece rather than treating it with the upmost seriousness.

While it didn’t live up to my expectations, Wilde’s brilliance is unsquashable and it is a serviceable rendition. True to Wilde, “The good ended happily, and the bad unhappily.” The New York Times reports this morning that the critically acclaimed show’s run is being extended.

Apropos my discussion yesterday against the glorification of Nature in Schiller, this quote of Wilde’s seemed deliciously suited:

“I do not approve of anything that tampers with natural ignorance. Ignorance is like a delicate exotic fruit; touch it and the bloom is gone.” – Lady Bracknell, Act 1

Can a novelist write [well] philosophically?

“Can a novelist write philosophically?” begins the essay The Philosophical Novel in the NY Times Book Section last week. It’s an old question. The conflict is the long-held (hello, Plato) notion that philosophy is a dry, precise search for truth, heedless of aesthetics while novels tell stories to create illusions and explore imprecise, untrue things. It goes on to discuss philosophers who wrote well like novelists (Nietzche) and novelists who write like philosophers (David Foster Wallace), and whether either of the disciplines suffered for the mixture.

The questions are not unlike the series of lectures bound up in The Naive and Sentimental Novelist (2010) by Orham Pamuk. Pamuk’s love of reading and the craft of writing is a great read, all spun around the famous concept of Schilller: naïve writers write “spontaneously, almost without thinking, not bothering to consider the intellectual or ethical consequences of their words” while the sentimental writer is “thoughtful” and “troubled” and “exceedingly aware of the poem he writes, the method and techniques he uses, the artifice involved in his endeavor.”  The sentimental poet can be called philosophical. Pamuk himself writes–and reads– both naivelly and sentimentally at times. As a reader, he claims we all juggle the same differing mindsets, between the suspension of disbelief and the analytic understanding of what we are reading.

 Friedrich Schiller’s On the Naive and Sentimental in Literature (1795) is a paper on poetic (more generally artistic) theory, in which he as the reflective sentimalisch writer rather envies Goethe, a naive writer who never doubts whether the words that stream out of him are accurate and true. Schiller’s influential oppositional and psychological views have been very influential on later art history criticism and psychoanalysis. Within this dialogue is also the opposition of the Classical and the Romantic

While I imagine the Romantic poet as driven to pour out his heart unselfconsciously, ala Keats, and Wordsworth, Schiller himself felt the opposite. Classical poets like the Greeks were naive writers for whom there was no struggle to reach a natural state. Romantic writers suffered the anguish of trying to recapture their lost ideals, and doubt as to whether their words actually did. So inspired by all these connections, I’m trying to recapture the lost ideal that is my ability to focus on philosophy, and actually site down and read beyond the introduction of On the Naive and Sentimental in Literature. Surely these oppositional groups are more nuanced than they seem, and hopefully a novelist can find the teetering, tottering edge between the philosophical and the story, the naive and the sentimental.