Music, Migration, & Revolution: William Kentridge at Marian Goodman Gallery

Installation view of More Sweetly Play the Dance

Installation view of More Sweetly Play the Dance, 2015

Two film installations by William Kentridge, More Sweetly Play the Dance and Notes Toward a Model Opera, are currently on view at Marian Goodman Gallery and well worth a trek into midtown. Black-and-white animation drawn by hand and painstakingly constructed–so recognizable as the artist’s aesthetic–here gets a jolt of music, filmed actors, and, in the latter, color. The artist’s layered, complex approach to film here speaks to the broader sociopolitical contexts of migration and revolution.

Installation Detail, More Sweetly Play the Dance, 2015

Installation Detail, More Sweetly Play the Dance, 2015

Across a set of screens running the length of a room, disparate characters form a jangly, disconcerting procession in More Sweetly Play the Dance. Walking, dancing, limping, or strutting, these largely silhouetted forms brings a macabre energy to what resembles a funeral procession with the weird energy of a brass band propelling it. In addition to musicians, there are dancers in traditional African dress and people on medical drips. Kentridge’s trademark charcoal stop-motion animations form the backdrop for the silhouetted characters, who are like shadows on a forced march. The work functions not as a representation of a specific funeral as much as metaphor for the forces of migration. It feels apt to the current refugee crisis, and Kentridge, born in 1955 in Johannesburg to liberal Jewish parents who were active anti-apartheid attorneys, does not shy away from the sociopolitical. Indeed, meditations on subjects like apartheid in his native South Africa have appeared in his non-linear narratives with a beautiful obliqueness.

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Installation view, detail, Notes Toward a Model Opera, 2015

Notes Toward a Model Opera takes China’s cultural revolution as its subject matter, keying off of Madame Mao’s Eight Model Revolutionary Operas–what was allowed as popular entertainment in China during Mao’s reign. Kentridge reckons with the promise of this historical moment in China with a flurry of political slogans from the failed revolution, maps, and documentary photographs of deprivation against which figures proclaim, dance, or sing in the foreground. Images such as a bird drawn in charcoal flying across all three screens act as momentary pauses in this rush of imagery.

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Notes Toward a Model Opera implicates a contemporary South Africa and revolution writ large in addition to China’s cultural revolution through a multivalent set of signs. The same dancer from More Sweetly Play the Dance, the noted South African ballerina Dada Masilo, appears here with a rifle in pointe shoes, dancing in front of maps with China characters and slogans in English. Her costume suggests a military uniform and her gestures suggests combat as much as ballet. Text and image, English and Chinese, live dancer and documentary photo, merge in and out to a changing soundtrack. The great promises of the revolution are presented as a cacophony of paper fragments and chants. Instead of complete, as Madame Mao made her operas, Kentridge’s work remains open-ended–only “Notes”–as if acknowledging the impossibility of ever completing the utopian project of cultural revolution.

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The exhibition is on view at Marian Goodman gallery through February 20, 2016.

Art with revolution

“Art has always been employed by the different social classes who hold the balance of power as one instrument of domination — hence, as a political Instrument. One can analyze epoch after epoch–from the stone age to our own day–and see that there is no form of art which does not also play an essential political role . . . What is it then that we really need?… An art with revolution as its subject: because the principal interest in the worker’s life has to be touched first.”

–Diego Rivera, 1929

Everywhere El Guerrillero Heroico


I didn’t buy the T-shirt, but that doesn’t mean the iconic image of Ernesto “Che” Guevara wasn’t before my eyes everywhere I went the past 10 days. Che has become the definitive symbol of rebellion, a legendary leader of revolution, and in this widely reproduced image a 20th c. pop culture icon.

At the right is the popularized cropped version of Guerrillero Heroico, as the photograph taken by Cuban State Photographer Alberto Korda during a speech by Castro at the funeral for the victims of the La Coubre explosion in Havana, Cuba. It was taken on March 5, 1960 and Korda willingly shared the image when anybody he could- gratis- in order to share the ideals of Che. Korda has said that when he shot the picture he was drawn to Guevara’s expression of “absolute implacability” as well as anger and pain.


Slogans, such as “Hasta la victoria sempre” and “una de las mas nobles formas de servir a la Patria es consagrarse al trabajo,” appear next to the image, restating his ideals and beliefs in the revolution. By the end of the 1960s, mass produced posters and lithographs and the adoption of the image by Pop artists, turned the image of the charismatic and controversial leader into a cultural icon around the world. His death in Bolivia in 1967 elevated his status to that of a martyr, and his popularity in Cuba, where his family still resides, remains as high as ever. This image of him was first seen in Cuba at his funeral, and since proliferated there as it has in the rest of the world.