Ugliness, More than Skin Deep

“It is a fact universally acknowledged, that a single man in possession of a fortune must be in want of a wife.” So begins Jane Austen’s Pride and Prejudice, and this tongue-in-cheek maxim could perhaps be qualified by more recent research to state: “a single man in posession of a fortune must be in want of a beautiful wife.” As a New York Times article points out today, the more beautiful a woman is, the wealthier her husband tends to be.

Indeed, who wouldn’t want a beautiful wife? Beauty is more than just beauty. Because beauty, historically and today, is associated with virtue and intelligence. Thus, beautiful people are even payed more. The NYT article discusses ‘ugliness’ as a quality coming up more in public discussion, everywhere from the popular TV show “Ugly Betty” to Umberto Eco’s art history tome On Ugliness, which I’ve recommended in another post on ugliness. It ends by discussing a new awareness of ugliness as a quality discriminated against, similar to race or gender. Certainly a fair point.

More interesting though, is how ugliness has been systematically ignored throughout history and why, if at all, we should remove the stigma. Beauty has been discussed ad nauseum, while ugliness, as Eco points out, has simply been considered the opposite. Ugliness, in its grotesque mutations and fascinating sinfulness has all the appeal of Milton’s Satan, who remains far more compelling than his God. Beauty, like perfection, is boring. Absolute symmetry only means you need to see half the face before you know everything that you need to know. If one considers ugliness or beauty something more than superficial, then I think one has to acknowledge that it as a very powerful force. Look at the variations of ugliness below:



In defense of this misunderstood phenomena, I’ve pointed out the ugliness is more interesting and more complex than beauty. In addition, aside from the fact it is uneradicable and necessary to a conception of beauty, ugliness should have a stigma. Beauty and ugliness go behyond the skin deep. They express qualities beyond symmetry and proportion, and to limit them to simplistic ideas of Barbie dolls and Ugly Betty’s is to limit our cutural heritage. Why is uglyness such a loaded term? What is it we fear? Death. Sickness. Deviation from the norm. Evil.

Tomorrow expectations of beauty will be reversed. It’s Halloween, when people embrace the ugly and scary and creepy. However, it’s more fair to say that the scary, creepy, and horrible are in themselves ugly. With costumes of monsters and witches, people embrace their deepest culture fears. (Obviously, this article is not going out to all those skanky barmaids and Playboy bunnies. Yawn.)

Halloween is a celebration of all that ugliness signifies, and even if we as a culture only give it one night before shedding our talismanic ugly skins and returning to our beautified selves, it is an important expression of all the variety and power of ugliness.

Ray Caesar and Ugliness with Beauty

Recently I came across the works of Ray Caesar (feel free to check out his very nice web site from which I pulled these). I think the images are lovely: striking and rich palette and a painterly feel (as it happens, the images are produced digitally). The images are often of beautiful fantasy women, typically in romantic period costume and in luxurious, ornate settings…with deformities. Not deformities that actually happen to people, but like the one to the left: octopus-like tentacles. The combination of the beauty of the style, which suits the preconceptions of beauty we bring to glamorous women in Victorian costume, twists the ugliness of these unexpected, unnatural additions into an uncanny mix. In some of his more explicitly sexual works, there is the added odd charm of liscentious and uncanniness and beauty. The effect: disturbing.

Distrubing in a light way, the kind you never need think about twice. The uncanny, as a mix of ugliness and beauty, is ground mined during Romanticism and liscentious ugliness reared its serpent head in the works of Decadents. The mix of straight-laced Victorianism with alien qualities is nice, the skill of the graphics excellent, and the style beautiful. The dreamy Surrealism of Dali, as well as similar plasticine molding of form is “pretty,” as in attractive.

But what interest me is the use of prettyness and ugliness together. Does the style beaut-ify the ugliness depicted? Does Caeser succeed in making beautiful pictures of uncanny, ugly things? I think so. But I think that is the sum total of his charms, and there is much more to be said for ugliness in art. For example, can it be ugly, if it’s good art?