Which is the real Madame X?

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Which of these two images is the real Madame X painted by John Sargent?

As I learned yesterday at Lisa’a History Room, they both are. Sort of.

If you though the one on the left was the Sargent’s Madame X, congratulations–you’ve been to the Met, where that version of the painting is hanging. The image on the right was made to represent Sargent’s original Madame. Sargent first painted the infamous Madame X with one strap dangling off her shoulder. The outcry in France over the fallen strap was such that Madame X’s mother demanded Sargent remove it from the salon. To appease the public, Sargent painted this second version with both straps firmly in place. The whole risque fiasco ended with Sergent moving to England because of the disapproval of Parisian society.

Who knew there was such a story in a little strap?

Weird Earthly Delights: From Ensor to Bosch

Ensor’s show at MoMA reminded me of yet another comparison: a similarly weird, awkwardly- figured, semi- allegorical/demonic painter: Bosch. Ensor’s work is deliberately bizarre as a method of self- fashioning, while Hieronymus Bosch– well, is anybody’s guess, but mine would be he couldn’t help himself. He was truly odd.

If you want a fun trip around the world, take Google Earth over to the Prado Museum in Spain where you can see Bosch’s masterful triptych, The Garden of Earthly Delights in which a “religious” imagination runs riot.


Things are fairly normal on the left hand side, where God creates Adam and Eve. Hell is still recognizable in the right hand panel. In the center, the garden of earthly delights is full of nude cavorting men, women, birds and monsters who stick things in odd places rather than the more innocent pleasures of, say, board games and ice cream.

Check out some of Bosch’s earthly delights:


Each of these scenes are supposed to have an individual moral meaning, but they all seem centered on the pleasures of the flesh. Although the triptych form suggests it was intended as a altarpiece, the bizarre acts of the nude figures have convinced most art historians that it must have been intended for a lay person. (Or a swinging monastery perhaps??)


The difficult symbology of the central panel has often been interpreted as a warning over life’s temptations, and what a warning it is. Symbolism of this work is certainly open to interpretation and this worked in Bosch’s favor. Amazingly considering the subject matter, this panel was popular enough to generate many copies and Bosch flourished even under the sway of the Medieval Church. While I’m not sure of the particulars, I know what the works says to me:


Look at me! Look at all these happy, nude cavorting figures exploring their sexuality. What fun, with fruit and water and flowers and other naked people! This is so much more interesting than those two smaller, boring panels to the side. Wouldn’t you like to live here?

Sex: Inspiring Ivory Sculptures Since 35,000 years ago


Archaeologists in Germany have discovered the oldest known sculpture: a small ivory figure with no head or feet and very large breasts. It’s believed to be 35,000 years old, which argues that humans had developed a capacity for abstract thinking and creating symbols at an extremely early point in human history. When asked about the motivation for creating this piece, ” ‘It’s very sexually charged,’ said University of Tuebingen archaeologist Nicholas Conard, whose team discovered the figure in September.”

What was the impetus for this first sculpture? That’s anybody’s guess, and opinions range between fertility object or some sort of goddess worship. According to at least one archeologist, the reason humans first created a sculpture was sex, pure and simple. “These people were obsessed with sex.”

The figure bears this out: it’s feet didn’t break off–nor did its head. Similar sculptures of naked women without head or feet were made in the region at much later periods. An archaeologist from the University of Cambridge argued that “We now have evidence of that sort of artistic tradition of Venus figurines going back 6,000 years earlier than anybody ever guessed.” This figure changes both the estimated development of humans at this point in time and the context and meaning of the earliest art made.

Who knew sex was the thing that inspired us to crawl out of the primordial ooze?