Music & Mourning: The Propeller Group at James Cohen Gallery

propeller-groupThe film The Living Need Light, The Dead Need Music, currently on view at James Cohan’s Grand Street location, takes the colorful funerary traditions of south Vietnam as a means to meditate on loss and mourning. Yet the emphasis is very much on life–on the people performing the rituals of mourning rather than the absent dead. To create the 21-minute work, first shown at Prospect in New Orleans in 2014, The Propeller Group attended and recorded the funeral ceremonies of several people. In doing so, they found not just ritual practices–extreme demonstrations such as balancing motorcycles on one’s head or sword swallowing–but a cast of charismatic characters, such as the leader of the brass band that processes through the film in white.

The film is full of dances with fire and snakes, feats of skill, flowers and processions, and, paramount to all, music. Music permeates the film. It is not just the auditory soundtrack we hear, although that is compelling in itself. The Propeller Group portrays musicians alone with visual references to karaoke and music videos. The pace of jump cuts matches the rhythm of the different Vietnamese songs, whose sad and trite lyrics are shared on screen in English captions. The lip syncing of featured individuals registers as slightly out of time with the soundtrack.

IMG_9291Swirling camera shots develop a sense of intoxication while the music acts upon the emotions of the viewer. The music’s emotive register reminds me of the sentimental pathos of Ragnar Kjartansson‘s work rather than tragedy, perhaps because the film uses signifiers of the dead without the dead being present. No bodies are shown. The viewer only sees coffins or, at most, pictures. The focus is on rituals that stress aliveness, as if the passage from death to life should be celebrated. And, in fact, the Propeller Group borrowed the tittle of the film from a Vietnamese Buddhist proverb, which calls for the playing of celebratory music for the dead.

timthumbThe Propeller Group shot everything in ultra-high definition video, creating a lush and convincing dreamworld for the viewer. Using both documentary footage and staged reenactment, the  film moves seamlessly between real and unreal space and time. Thus while the film is specific to local particularities, it becomes a poetic rumination on life, death, and the stages in-between. The Propeller Group has seamlessly worked in artificial effects, like the silhouette of a person being filled with CGI red fire (pictured in the image below). It works because the real footage is as fantastical and evocative as the artificial scenes that it blends with, and it is partly the lyrical movement between documentary footage, staged reenactments, music video style scenes, and computer effects that makes this film such compelling viewing. IMG_9284

Up through May 15 at James Cohan Gallery at 291 Grand Street.

 

A Body Without Organs: Javier Téllez at Koenig & Clinton

Installation view of Javier Téllez: To Have Done with the Judgment of God, 2016

Installation view of Javier Téllez: To Have Done with the Judgment of God, 2016

God and organs, screams and silent landscape, ritual and the medical gaze fill the current exhibition “To Have Done with the Judgement of God” at Koenig & Clinton. As evidenced by its title, which is borrowed from a play by Antonin Artaud, Javier Téllez is exploring the life and work of the French writer. The centerpiece of the exhibition is a film of the same name. Téllez’s film keys off of Artaud’s 1936 visit to northern Mexico. There Artaud sought out and lived with the indigenous Rarámuri people. For the film, Téllez creates another encounter between local residents and Artaud. He has Artaud’s 1947 censored radio play To Have Done with the Judgement of God translated into the Rarámuri language and then radio broadcast across the area. His film documents local reactions to this broadcast as residents go about their daily lives.

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Artaud is best known for theorizing the Theater of Cruelty, and his radio play To Have Done With the Judgment of God was originally censored not just because of his expression of emotion as guttural sound, bestial cries, and alarming screams, but also for its scatological and anti-religious references. Téllez’s translation retains the alarming screams, which seem to echo off the bare, implacable rocks of northern Mexico in the beautiful footage of the film. Similarly, the people being filmed seem indifferent to the dissenting sentiments and non-linguistic noises interspersed with percussive elements.

Installation view of framed A. A. Postcards (2016), detail

Installation view of framed A. A. Postcards (2016), detail

Téllez also presents his collection of Artaud source material, such as personal postcards (pictured above) and a collection of first edition books and printed matter. The ephemera characterizes the writer’s engagement with the Rarámuri people, rooting it a 1930s traveler’s perspective. Artaud went to Mexico on a travel grant, but it almost functioned as a kind of pilgrimage. His writings about the experience highlight the supernatural, and his fascination with the local culture included participating in a peyote ceremony. The spirit of religious intensity echoes in unexpected ways throughout text and film. Caustic denouncements of religion from the play To Have Done With…. are overlaid with footage of the Rarámuri engaging in ceremonies that blend Catholic traditions with far older ritual.

“For you can tie me up if you wish

but there is nothing more useless than an organ.

When you will have made him a body without organs,

then you will have delivered him from all his automatic reactions

and restored him to his true freedom.”

–Final lines of To Have Done with the Judgment of God (1947)

Artaud’s lines about organs and the body (to be picked up and theorized by Deleuze and Guittari) echo with footage of animal sacrifice. Rarámuri male residents are showing binding an animal, circling him several times, piercing his neck to let the blood drain, and then throwing unwanted pieces on the ground for the dog. Stressing the material reality of the organs as in the film evokes the bodily reality that Artaud intended. Here the body without organs returns to its original intended emphasis that includes a refusal of metaphor in favor of lived experience.

Javier Téllez, Artaud Le Momo, mixed media, 71 x 20 x 17 in (180.3 x 50.8 x 43.2 cm), 2016

Javier Téllez, Artaud Le Momo, mixed media, 71 x 20 x 17 in, 2016

Téllez also displays a vintage mannequin in the gallery, suited in a straitjacket from Artaud’s era. This work highlights another aspect of the writer–his madness and addiction. Artaud had been treated with opiates by medical professionals from his youth onward for his instability and melancholy. He suffered from a horrific withdrawal as he journeyed to the land of the Rarámuri. He describes becoming “a giant, inflamed gum.” In the mannequin, we see the valuation of health and sanity undercut by the barbaric measures of restraint. Overall, Téllez presents the materials of Artaud’s life clinically, in orderly arrangements under glass. This treatment mimics the medical gaze which dehumanizes the writer-as-mannequin. It also places Artaud under the same distanced, clinical judgement with which he himself viewed the Rarámuri on his travels.

Installation view of Javier Téllez: To Have Done with the Judgment of God, 2016

Installation view of Javier Tellez, To Have Done With The Judgment Of God, 2016

In the film, a preoccupation with religion is expressed in two extremes: a current priesthood, and dated words declaring the end of such things in the modern world. These different valences suggest not so much some vast interpenetration of meanings, but rather a disconnect between cultures and meanings. The afterlife of Artaud’s play, the history of his own journey, and the contemporary lives of the Rarámuri people continue along parallel tracks. The viewer can pick up seeming commonalities only because the exhibition takes them out of time and preserves them in a perpetual mise en scène. These currents of cultural overlay without mutual understanding suggests an oblique criticism of Artaud’s original pilgrimage to explore the exotic. 

Javier Téllez: To Have Done with the Judgment of God is up at Koenig & Clinton through April 14, 2016.

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Art Fair Weekend Plans: Two Highlights

The art fairs are upon us here in New York this week. Rows upon rows of flimsy booth walls display miles of art. Check out a concise guide to all 14 of them here. I’m taking a minimalist approach this year: I’ll be returning to the Armory to check out the African Perspectives Focus, and heading to Pulse on Saturday for a panel on Art & Revolution.

View of Young's work at the Armory, past of the focus "African Perspectives"

View of Ed Young’s work All So Fucking African at the Armory, past of the focus “African Perspectives”

  • Focus: African Perspectives – Spotlighting Artistic Practices of Global Contemporaries is curated by Julia Grosse and Yvette Mutumba, founders of Contemporary And, an online platform for international art from African perspectives.  Moving beyond conventional ideas of the African continent and its “counterpart,” “the Western hemisphere,” this year’s Focus will provide a glimpse of international artistic production from contemporary African viewpoints: emerging curators, artists, galleries and art spaces that connect scenes and markets through global networks. From Lagos to London to Luanda – and presented together for the first time in one location – this year’s Focus will examine the artistic developments and manifold narratives arising from African and African Diasporic artists, emphasizing geographic fluidity and global connections.

At the Armory Art Fair – Pier 42 on Twelfth Avenue at 55th Street open now through Sunday, March 6, 12 pm to 7 pm.

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  • Panel on “Art and Revolution”What role does art play in these times of political upheaval, has it changed the nature of the protest and art work? And, most importantly, what should our role as cultural producers be? Moderated by Hyperallergic’s editor-in-chief Hrag Vartanian, in conversation with writer and curator Ryan Wong, artist, writer, and teacher Chloe Bass, artist and activist Noah Fischer. Free with fair admission.

At Pulse Art Fair -PERSPECTIVES Lounge at 125 West 18th Street on Saturday, March 5 at 1pm.