Unlimited Metaphor: Robert Gober at MoMA

P1160020

At least one person I know hates the way American artist Robert Gober’s work is displayed at his current retrospective at MoMA (up through January 18). Granted, she knows his work far better than I do, but I beg to differ. Perhaps because this exhibition was my first introduction to Gober’s strange sculptures, I appreciated the installations in themselves, not least because they often mimicked the highly specific way that works were originally displayed. The visitor gets a hint of this dynamic in MoMA’s atrium, taken over by a plywood enclosure, resembling a house’s unfinished walls, whose interior is only accessible from inside the exhibition.

P1160022

Inside the show, careful facsimiles of sinks, impossible cribs, and anonymous limbs are the order of the day. It’s no wonder that Jerry Saltz describes how critics often have no idea what it means. The show’s title–“The Heart is a Metaphor”–speaks to the logic of dreams by which Gober seems to operate. Although it is difficult to nail down any specific meaning, certainly notions of home are evoked by his utilitarian constructions, and of the body by those limbs, often sprouting out of walls seemingly at random. A gay artist in the 80s, his works (such as the non-working sinks or Untitled (1989) featuring an empty wedding dress) are often seen as responding to issues such as the AIDS crisis or gay marriage, and certainly pieces like the chapel interior (Untitled, 2003-2005) in wake of September 11 attacks would also support a socially engaged reading. At the same time, his tubs and sinks suggest a more general cleansing just as his candles might suggest spirituality or hope. Such metaphors are multivalent, and it is hard to limit the possible significances.

IMG_3570

What I found most moving about both sinks and limbs is the care with which the artist replicated both. On close inspection, they are clearly handmade, imperfect, but great care was taken with them. It produces an uncanny resemblance to the real, as if the artist was trying to create some Platonic ideal of a sink. At the same time, returning to this mundane object again and again in his work suggests some kind of idée fixe. Like a murderer who revisits the scene of a crime, I wonder what obsession brings Gober back to these things–what sort of totemic status must they have? Humble. Clean. Functionless. Yet there lurks some darker implication and some deeper function. But like in a dream after one wakes, it is unclear what that function is. Rat bait suggests something ugly but unseen. Bars on windows suggest home might be a prison, or a prison a home.

IMG_3572

IMG_3571

Some of the more complex works, such as an open briefcase on the floor through which flowing water, moss, rocks, and a tiny bit of bare feet can be seen, suggest the elaborate visual pun of Duchamp in Etant Donnes. What is evoked is the Surrealist language of Magritte et al. in contemporary and mundane guise. The domestic objects of sinks and cribs that formed the beginning of Gober’s career are circled back around to at the end of the roughly chronological exhibition, where a dollhouse sits in the middle of the room, a token from Gober’s initial livelihood in New York. The painting below, the final work in the exhibition, continues to focus on houses and interiority, echoed on a larger scale for the viewer, who is inside an exhibition space painted the pale blue of a baby’s nursery. Throughout, the contained spaces suggest a continued interiority of the mind rather than actual space, and these general symbols, rather than feeling like tropes, seem both personal and poetic, if not immediately fixed in specific meaning.

IMG_3575

 

Chris Ofili at the New Museum

P1160054

An immersive, powerful experience of large-scale colorful canvases sounds like a step back in time to the New York City of the 1950s and ’60s, when color field artists like Mark Rothko were trying to paint a sublime experience. This retrospective at the New Museum of Chris Ofili, the British-born, 46 year-old painter, is neither abstract nor transcendental, but in new ways it suggests similar values of color and painterliness. The three floors of the museum feature works from throughout the artist’s career in this decadent and lush exhibition on view through January 25.

P1160065

P1160066

P1160073P1160080The artist’s early provocative works with elephant dung, paintings from his installation at the British Pavilion done in the red, green, and black of the Pan-African flag, as well as a wall of watercolor portraits and a few choice (and for me surprising) sculptures are displayed roughly chronologically. These are all visually lush, intricately made, and well-worth a long look. What I enjoy very much about all the works in the exhibition is their merging of the figurative with the decorative in a way that, rather than eroding the content of the work, rather displaces it into a narrative realm of story and symbol. That is, rather than loosing content through the decorative and abstract–all highlighted by the colorful, wrought surfaces–new possibilities are opened up by it.

P1160037

Certainly, that’s something in itself. But what I most enjoyed was the artist-designed staging of the paintings on the third and fourth floors of the museum. I have some pictures of the fourth floor, a room of recent paintings from 2007 to 2014 displayed on a surprise of violet patterned walls that look like blown-up gouache by Gaugin. While the pictures hardly do it justice, you can at least get a sense of the overall effect: how the walls encase the paintings like velvet in a jewelry box and how the patterned surfaces play against one another in such a sensuous manner that the figurative elements within it remains slippery and suggestive rather than didactic.

P1160038 P1160030

But for me the third floor held the most interesting experience. It’s also the most difficult to photograph. My photos of it, no flash allowed and taken in low light, all came out black, but I found one (below). Ofili designed a deep blue circular room to hang nine of his “The Blue Rider” paintings in. The paintings in this series, its name taken from the early Modernist journal in which Kandinsky preached his spiritual abstractions, are composed in deep shades of blue, apparently inspired by the colors of twilight and culture of Trinidad where the artist now lives.

Photo by Maris Hutchinson/EPW via the New Museum's tumblr

Photo by Maris Hutchinson/EPW via the New Museum’s tumblr

Between the low light and dark colors it is difficult to see the paintings–but to great effect. Your vision adjusts to some degree. Only in walking around the paintings, however, was I able to make out the shapes as the light shifted on the surface. These paintings seem like spiritual and formal exercises in perception and the meaning of color on one hand, but, like all Ofili’s works, were not without content. Houses, people, landscape all glimmered out of the dusky twilight. The subject matter reference films, biblical stories, and scenes from everyday life in Trinidad as well as Ofili’s imagination. The difficult perceptual experience was highly rewarding as it forces the viewer to actively pursue the suggested narrative while moving around it. Rather than being distracting, it was provocative and elusive. And very beautiful.

All the El Grecos

El Greco, View of Toledo, 1598

El Greco, View of Toledo, 1598

View of Toledo, a rare landscape in El Greco’s oeuvre, is often remembered as a favorite from high school art class, maybe rivaling a canvas by the equally expressive Van Gogh. But perhaps this is unfair. Between visiting the Met and the Frick, you can now see all the El Grecos in New York City, an impressive 18 works, and consider for yourself whether there is more to be said.

El Greco, Cardinal Fernando Niño de Guevara, 1600

El Greco, Cardinal Fernando Niño de Guevara, 1600

Certainly both in View of Toledo and his portrait of Cardinal Guevara I was struck by how of our own time they both seemed. Consider how strange they must have seemed to contemporaries and even poorly made, considering how expressiveness is cherished over proper execution and draftsmanship. A modern taste appreciates being able to psychologize these works and read into them a visionary persona in a way that the Renaissance patron typically would not.

El Greco, Christ Carrying the Cross, 1577

El Greco, Christ Carrying the Cross, 1577

Those two examples aside, El Greco primarily painted religious scenes. Proper figuration is subsumed by flowing shapes in the overall composition, which seem simplified for more direct and iconic appeal. Although these are the more typical of his works, I don’t find them as appealing as the first examples. However, the liquid eyes of the Christ above are touching. Although I’m not sure how I feel about El Greco, I appreciate the current opportunity to reconsider the artist and see his body of work more holistically.

El Greco, St Jerome, 1600

El Greco, St. Jerome, 1600