A Humble Humor: Maria Nepomuceno and Lucas Blalock at Sikkema Jenkins

Installation view, More Simply Put, Sikkema Jenkins & Co Gallery

More Simply Put, a group exhibition up at Sikkema Jenkins Gallery in Chelsea through June 30, brings together the work of artists working in different mediums and traditions but with a common aesthetic of rich color, nuance, and a love of embellishment and humor. Work by Lucas Blalock, Arturo Herrera, Sheila Hicks, and Maria Nepomuceno toy with the viewer and each other across the gallery space.

Installation view, More Simply Put, Sikkema Jenkins & Co Gallery

Together they emphasize the humor and joy of using humble materials, often from or recalling the everyday. The clearly manipulated photographic images of Lucas Blalock (above left) help the viewer see how Arturo Herrera’s multilayered paintings (above center), rather than being straightforward abstractions, assert the process of their making and recall the layers of manipulation as in Photoshop. A jumbled aesthetic of piling on more and more is paramount in three-dimensional space in Maria Nepomuceno’s sculptural assemblages (above right) but exists equally in the two-dimensional works hanging around it. Given the different generations and geographies that the artists are coming from, the coherence of the show is all the more a pleasant surprise.

Installation view, More Simply Put, Sikkema Jenkins & Co Gallery

Beaded and bulging, the sculptures of Maria Nepomuceno delighted me, recalling toys and the surreal, penetration and sexual organs; they are objects of excess and subversion rather than utility. The artist relies on Brazilian craft traditions and unexpected materials to create these organic forms, which seem to multiply out like mushrooms or spores. Made by a woman artist and incorporating craft, textile, and humble materials in her work, these funny nightmares also prod one to consider the valences of “women’s work” in today’s society.

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Photographs by Lucas Blalock contradict the evidentiary nature of photography with their patent manipulation. Reliance on recognizable Photoshop textures, flat layering, unnaturally sharp edges create impossible pictures. This tension with the real is amplified by, for example, a shadow cast at an impossible angle. These still lifes become poignant through signs like the tragi-comic message “sigh” imprinted on a balloon or a colorful jumble of erasers and pom-poms that claims another kind of art making. The images are heaped with quotidian objects and textures, highlighting the constructive nature of the image and reveling in its potential.

Non verbis, sed rebus, 2014

Arts and Crafts, 2015

The lively play with common objects in both the works of Nepomuceno and Blalock, as well as the more serious intellectual investigation that the artists participate in, is all the richer for appearing alongside one another and others in the gallery. More Simply Put is on view at Sikkema Jenkins through June 30, 2017.

Wind and Stone: Seung-taek Lee at Levy Gorvy Gallery

Seung-taek Lee, Installation view at Levy Gorvy Gallery

An exhibition at uptown gallery Levy Gorvy surveys the career of Korean proto-conceptual artist Seung-taek Lee, whose inventive careers argues for a reconsideration of the development of Korean modernism as well as some outright swooning over the sensuousness of works that embody both materiality and ephemerality at once. The epynomous solo exhibition features some 40 works by Lee, including a 1960 Non-Sculpture and several Wind paintings from the 1960s through the present. It is the artist’s first solo show in the Unites States, and well worth a visit.

Seung-taek Lee, Wind (1972/82), Rope on canvas

The works on view felt immediately accessible to me, although they arise from a particular context. Born in North Korea in 1932, Lee has been living and working in Seoul since the Korean War. In the 1950s, when Korean artists began to explore ideas of Modernism, Lee early on embraced the idea of an experimental art practice that was uninterested in abstract painting. Working largely independently, he developed a diverse practice, often influenced by Korean traditions, materials, and folk culture. He has worked in mediums ranging from sculpture to performance to land art, using materials that consciously speak to Korean identity even as his formal vocabulary easily slips into the simplified forms of a broader international Modernist paradigm.

Seung-taek Lee, Godret Stone (1958), Stones, rope, wood

Lee’s work with stones that curve inward as if they had waists, known as godret stones, are among his best known. Godret stones are traditionally used for braiding mats in a particular region of Korea. The artist was originally attracted to the stones because they were not art materials but the common tools of artisans. Through suspension and binding with ropes or wires, Lee plays with the potential for transformation–from soft to solid, floating to weighty–that these works inhabit at once.

Seung-taek Lee, detail, Untitled (1959/81)

Just as Lee can make a rock appear soft and pliant, so in his hands a rough rope can become a sinuous line for drawing on canvas. The undulating lines become mesmerizing and suggest subtle movement and depth, yet the effect is created solely through their material nature. At the same time, their placement is indexical, suggesting the trace of the gesture as much as emphasizing a particular form. In this case, rather than the artist’s hand, the curving lengths of rope are meant to give shape to the ephemeral movements of air. This interest in the elements would lead Lee to other works that traced wind or smoke through the air, such as the Wind-Folk Amusement (1971) performance, photographs of which are on view in this exhibition.

Seung-taek Lee, Installation view

Lee’s work is often talked about in terms of “non-sculpture,” an idea that the artist himself has encouraged. Just as he moved outside of traditional art materials, he has described seeking anti-concept or anti-art in his practice. Lee sees his works as creating ruptures in the discourse around art in a very direct way, and in fact considers them as a clear rejections of the traditional notion of art. At the same time, the artist very much views this experimental practice as an art practice (in contrast, say, to the portrait commissions in realist style that he has taken over the years to support himself.)

Seung-taek Lee, Tied Knife (1962) and Tied Knife (1962)

In an interview with Hans Ulrich Obrist in Flash Art in 2013, Lee said: “I would like to advise young artists to learn social science and philosophy as much as possible, because I think art is a game of high intellect; the more you understand the better the work comes out. Skills to make something perfect don’t have meaning anymore.” Lee suggests that art is the conceptual gesture rather than the final product, an approach that has shaped his long career of experimenting outside the bounds of the Korean art scene, for which he only came into recognition later in life.

Seung-taek Lee” is on view at Levy Gorvy Gallery through April 22.

James Turrell’s Meeting at MoMA PS1

James Turrell, Meeting, 1980-86/2016

“Wordless thought” is how American artist James Turrell has described the experience he seeks to create, suggesting a kind of perceptual knowledge discovered as much through the body as through the mind. This goal underlies even very early works, from light experiments in California in the 1960s to the breakthrough 1980s ‘skyspace’ Meeting that Turrell recently worked closely with MoMA PS1 to renovate. Meeting was the second skyspace that Turrell constructed and the first in the United States. He  has continued to work with similar types of ceiling cut outs in the subsequent decades. Turrell worked on Meeting for roughly 6 years, cutting out the original ceiling to make way for the sky and then adapting the room to increase the viewer’s perception of the space until the sky seems to rest directly on top of it. The title and the simple wooden bench that runs around the walls recalls Turrell’s Quaker upbringing. In its original incarnation, Meeting was a simple opening to the sky with modest lighting to create a kind of glowing inner chamber that subtly allowed you to become aware of the changing light and sky. The renovation, unveiled a few months ago, includes a multi-colored LED lighting program that adds a mind-bending flair to the work.

Before, the viewer who was in the room at sunrise or sunset would notice the changing sky as it hung suspended like a flat surface on top of them. Now, a lighting program synchronized with the sunrise and sunset dramatizes such subtle perceptual shifts in sky and interior colors, dramatically changing the color of the sky from pale to dark and warm to cool, through the use of intense LED lights. It feels like a trick of the mind to watch what you know to be the same patch of sky shift through gradations of color. At the same time, it is so subtle that you can’t pinpoint the moment when the color slips from one hue to the next. The incredibly crisp edge where building meets sky and lack of depth markers create the flat appearance of what could be an exercise in geometric abstract painting. The fresh air and the changing colors–whether artificial or in the passing of clouds over the sky–constantly remind your thinking mind that that is not the case.

It’s an experience that is impossible to capture in an image, although many people tried while I was there recently. It’s literally impossible because the room is wider than any one field of vision, but also because the art is located in what feels like a living space that extends out from you into a much bigger world. It requires patience. Around dawn and dusk, an approximately 40-minute light show enhances the changing natural light, ushering in the transition from day to night and night to day. But it requires patience not just to sit through a quiet show of changing lights and marvel at the effects of the sky, but to open yourself up to the experience of looking. Relaxing into the experience and allowing your vision to adjust to it, you become immersed in changing fields of color. Lacking depth perception, the sky which you know to go up and up into space seems to jut into the room like a 3-dimensional shape, or the shaping mechanism of the square cut out seems to shift dynamically into a diamond the recedes or comes forward. The eye tells you that such things are possible even though the mind knows they are not. Such an exchange of perceptual and mental knowledge is perhaps what wordless thought is like: not judging as your perception becomes unlinked from reality and wondering if there isn’t a special kind of knowledge in that.

Meeting is on permanent view at MoMA PS1, weather permitting.