Revisiting Imran Qureshi’s Roof Garden Commission: Miniature as Medium

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If you are like me, you might not have realized how closely Imran Qureshi’s installation on this roof of the Met this summer is connected to the tradition of miniature painting in South Asia. Certainly the red splatters remind one more immediately of Jackson Pollock, as well as of bloodstains, even if the suggestion of violence felt somehow unreal when seen over the trees of Central Park. When I saw the Pakistani artist’s more traditionally realized miniature painting below, it clicked into place for me.

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Qureshi’s 2011 miniature on traditional wasli paper, Blessings on the Land of My Love, uses the same splattered motif as the roof garden, only organized around the drainage grate on an interior courtyard. Blessings Upon the Land of My Love was also a 2011 site-specific installation at the Sharjah Biennial 10 that used this red vegetal patterning to take on the architectural structure.  The miniature on paper suggests that Qureshi sees the same vision whether writ small or large, and that moving the miniature off the page and putting it in dialogue with architecture still retains some essence of the miniature. In fact, considering the installation in closer relation to miniature painting allows one to see both how Qureshi employed formal elements of his traditional miniature training, in the Pahari style foliage, and even to connect it with the Mughal practice of employing pictorial artists to decorate their palaces with large wall paintings in addition to illustrating books. In a sense, miniature painting is a medium that the artist works through, rather than resides in.

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William Kentridge’s The Refusal of Time at the Met

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A recent acquisition by the Met, William Kentridge’s five-channel video installation The Refusal of Time is currently on display until late Spring. Like his work in general, I love it and highly recommend you go see it. It is drawing-based, as his work tends to be, intentionally rough to look handmade and refer to the process of making and artist himself. Kentridge makes an appearance as the artist, and orchestrator of this immersive video installation that harnesses both sound and movement to call on all your senses. While he does so, though, he locks you into the chairs screwed to the floor, so that your view is limited, and uses all the walls of the gallery so that it is physically impossible for the viewer to see it all. It becomes a manifestation of time and its refusal to be contained.

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There is a narrative, although despite having sat through it twice I couldn’t outline it for you. It involves, yes, time, but also colonization and South Africa, an implied romance, the proliferation of knowledge and the ambitions of man. Its crescendo and finale is an energetic march of silhouetted characters, who pump instruments, take showers, and dance to the inevitable and unstoppable march of time.

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Perhaps a solid criticism would be that Kentridge has matured into a recognizable style, with reoccurring motifs, and rather than innovate he uses his success to do more lavish versions of the same thing. A friend of mine argued that the essence of his work remains in the early drawings and films. Maybe that is true, but I think one reason people might distrust his work is because it is so enjoyable. There’s a sense that it can’t be “serious” or “good” art if the viewer can just lose themselves in the experience: that to do so is shallow. To my mind, that doesn’t do justify to a work that is slippery, unstable, philosophical, and complex even while it lulls you into pleasurable viewing.

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