Color Comparison: Byzantine in Serbia, Modern in Stockholm

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Pure color resonance from the Byzantine mosaics of the Fruska Gora monasteries of northern Serbia and Yves Klien’s monochromatic canvases at the Moderna Museet in Stockholm.

These frescoes at the Velika Remeta monastery are the newest I saw of the three monasteries I visited that day. They were all Serbian Orthodox churches that had moved to these lush rolling hills to escape the Ottoman invasions. The old churches were later surrounded, quite close up, by newer cloisters, where monks, nuns, or sometimes both together, always led by a male priest, cared for the church and community. In the first one the bright, bold frescoes were relatively new, but still in the flat Byzantine style and surrounding a valuable icon of the three-handed Virgin Mary. I saw copies of this icon in the next two monasteries as well,  all after from the same original that is apparently very special and located in present-day Ukraine. The continuity of tradition was striking.

When I was in Stockholm a few weeks later, the blues and golds reminded me forcefully of the Orthodox church decoration I had seen, particularly this first one.

Golden buddha

I got inspired at the Rubin (and invited into a sculpture sessions that I suspect was intended  for children) and so made this little Buddha man to bring home with me. Normally they say feet of clay, but here we have hands of clay, a pipecleaner for support, and a lot of gold glitter. He will probably just remain a common household god.

The lotus pose of the Buddha Shakyamuni, below, from the Rubin collection looks far more perfect, as it does in most other respects.



Buddha Shakyamuni from northwestern Nepal (Khasa Malla rule) from the 14th century. It is made of gilt copper alloy with inlay. Rubin Museum of Art.

In other news, people seem to be doing precarious things outside my 20th floor office window.