Curating “do it UGA”

Installation view

I had the chance to give a gallery talk last week about do it UGA, a show I curated with fellow art history graduate student Brooke Leeton at the Lamar Dodd School of Art, and it gave me a chance to think back about the whole process. I first came across do it at a one-night event hosted by tranzit in Budapest; I was fascinated by the artists making food, drinks, drawing on walls, and dancing—all based on other artists’ instructions. do it is a curatorial project of Hans Ulrich Obrist who, beginning in the 90s, began to ask artists to write instructions by which other artists could make a work of art. The instruction-based art project has spawned many iterations around the globe, functioning as a kind of open-source, proliferating and ongoing project. Working off the 2012 do it: the compendium book, my co-curator and I asked seven artists to select an instruction from this collection of 200+ instructions by artists from Marina Abramovic to Franz West.

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One of the questions I was asked was about the amount of trust we put in the artists, as we planned a show with no idea as to how it might materialize until the very end. And in a sense, that’s true, and at times was a cause for anxiety. Normally, a curator might do studio visits and ask for specific works or pieces from a body of work to be shown. Not only were we not starting from objects, we framed the project to the artists as a way to step outside their normal practice and experiment. In doing so, I feel we were working better with the nature of the project: instructions-based art is totally different from the normal, self-driven approach to making and it offers a chance to play and reconsider process.

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Instructions might seem like rules, specific and limiting to creative freedom, and thus against the grain of art itself. On the contrary though, the works the resulted from this show speak more of interpretive freedom and the inevitable personal mark attached to things we make. We placed an orange photocopy of the instruction from the book next to the artwork interpreting it, so viewers could see for themselves both the starting and end points. In the photograph above, on the right, is a board with two telephones that connect to a total of six telephones, part of Courtney McCracken‘s installation that provides elaborate mechanics for communal performing of Stephen Kaltenbach’s simple instruction: “Start a rumor.” All of the works have a similarly interesting degree of separation from the instructions.

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Many of the works were performative in nature, and the presence of the artists during the opening helped activate the space and suggest the freedom to interact (that even got, rather gloriously, misinterpreted at one point as guests started drawing on the walls). Above is a photograph of a dance performance by Hilary Schroeder, following Joan Jonas’s instruction that begins “dance with a large piece of chalk.” Below is a photograph of Allan Innman, who created the beauty mark that accentuates both the wall of the exhibition and his own face, adding a bit of wry humor to the Beauty Marks instruction by Hreinn Fridfinnsson.

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A final performative aspect of the opening occurred when I and my co-curator picked up brooms and swept confetti “evenly distributing it along one wall,” to signify the end of our contribution to the show, Amalia Pica’s do it (party). This instruction appealed to us, because, as we rather cheekily say in the exhibition hand-out, throwing a party and cleaning up afterword is “curating in a nutshell.”

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Ry Rocklen’s Cast Porcelain Objects

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Oreo Olympia, porcelain, 2009-14

The University of Georgia is hosting an exhibition of L.A.-based sculptor Ry Rocklen‘s work now through October 8. On view, among furniture made of trophies and works on paper, were several pieces of the artist’s clothing. A pair of socks. A hoodie. And several folded shirts.

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Installation view

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New Orleans Puff, porcelain, 2014

Rocklen uses his own clothing for molds into which he presses porcelain, and the objects become transformed by the hard material into something that wavers between a memory and an essence. In this fixed state, delicate details such as subtle creases remind all the more strongly of an object’s past, worn artifacts of lived life. They somehow become imbued with personality, intimate and fallible, ironically through a process which fixes them in permanence.

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Toucan Sam, porcelain, 2014

But I don’t mean to make these works sound overly poetic. Rather than magic in the moonlight, Rocklen chooses unromantic objects, like pizza and crushed cans, and even his personal clothes were functional and unremarkable. And while the alchemy of porcelain is transformative, its unglazed state and off-white color fends off associations of preciousness. Titles like that of the work above, Toucan Sam–punning on the two cans it is composed of, likewise keep you in the earthly rather than ethereal realm that white might otherwise suggest.

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Mauve American, porcelain, 2010-14

As the original clothes are lost in the casting process, the cast porcelain objects become markers of absence, on one hand recalling what the object was, like a memory. On the other hand, they present the essence of a form, stripping it of incidentals like color, even while severing the object from its original function. All of which serve to make the common and ordinary curious and appealing, and suggests a watchful attachment to the present, which so often slips by unnoticed.

Rachel Clarke’s Digital Unmapping

Currently up at the University of Georgia, Rachel Clarke’s Terra Incognita video provides a zen enticement into the gallery space at the Lamar Dodd School of Art as part of her show Unmapping . The video projects quite large on the far wall in front of a bench, and loops between a white unmapping and black mapping of sorts.

Terra Incognita from Rachel Clarke on Vimeo.

I heard the artist speak about the process of making this work, starting with real maps–American road maps–and digitizing them. Scanning their parts and lines into different parts in Photoshop, Clarke then animated their movement in a deconstructive process that then reverses in the second half of the film. The journey alluded to by maps becomes a transformed journey of movement through the layered lines and marks of maps. For Clarke what was equally important was the traces of the original map and scanning process in the final film, marks of the artist’s hand and materiality that ostensibly are lost in the digital medium.

[Note: I wish I knew why the video is displaying on the far left. Embedding videos in self-hosted WordPress, anyone?]