Hilma af Klint’s Vast Cosmic Synthesis at the Guggenheim

Installation view. Hilma af Klint: Paintings for the Future at the Guggenheim Museum, October 12, 2018 – April 23, 2019.

Between 1906 and 1915, a young artist in Stockholm worked tirelessly under the instruction of a set of spirit-guides to complete a set of 193 paintings. She dreamed that they would one day decorate a circular temple that spiraled upward. Over a hundred years later, that vision came partially true, with the exhibition Hilma af Klint: Paintings for the Future installed in the Guggenheim’s high round atrium. Hilma af Klint’s work, largely unknown until about 30 years ago, feels like a surprise and revelation for several reasons. She was a successful female artist in Stockholm at a time when women did not have professional careers, and she was a visionary who painted abstract paintings avant la lettre. For the former, Hilma produced careful botanical illustrations; the focus of the exhibition is her magnificent body of abstract paintings, particularly the 193 paintings for the temple.

Group IX/UW, The Dove, No. 13. 1915. Oil on canvas.

The exuberantly colored paintings look as though they could have been made yesterday, so easily do they fit the visual mores of our time. Hilma intended these paintings “for the future”, when they would be more readily understood as diagrams that reveal the essential nature of the universe. Abstraction as we often understand it–simplifying the form of a real object like a tree or chair to get at its essential nature, for example–is not what is happening here. “Nonobjective” painting, which the Guggenheim was founded as a temple to, use geometries to attain a spiritual dimension instead of relating to the physical world. Hilma’s work, although spiritual and geometric, operates by yet another means.

Group VI, Evolution, No. 7. 1908. Oil on canvas.

The artist’s extensive notebooks and journals detail how she saw these works as diagrams of natural and scientific phenomena, such as atoms and evolution. It is as if she was attempting to make a periodic table of the cosmos in 193 paintings. A devout Christian, Hilma famously claimed that spirits guided her early work, telling her what to paint. Today that sounds like quackery. It was more common and accepted within society, and, indeed, the scientific community at the time. Her approach is painstaking: she strives for an accurate analysis of the systems of the cosmos using visual means. 

Installation shot, Group IV, The Ten Largest, No. 5 – 8, Adulthood. 1907. Tempera on paper, mounted on canvas.
Group IV, The Ten Largest, No. 1, Childhood. 1907. Tempera on paper, mounted on canvas.

The The Ten Largest series represents the different stages of life. Each line and color aligns with a complex symbology that Hilma created. For example, Hilma associated the blue of the above work with childhood. These ten paintings are presented in order of childhood, to youth, to adulthood, to old age on the Guggenheim’s walls, which is what the artist intended: they were meant to be seen as a series and only in that order can they represent that whole lifespan of a person. Hilma made these large, roughly 10×8-foot paintings on the floor (before Pollock). This series is the first you encounter at the Guggenheim, setting the stage for the exuberant and complex paintings the fill the circular ramp.

At the same time, watercolors like the gorgeous Tree of Life illustrations show how Hilma also worked on a very small scale. She was an inveterate planner and notetaker. Partially this is because she wanted to make sure future generations understood her work. Notebooks contain detailed instruction on different symbols or the meaning of certain colors. This care points to her confidence that future generations, if not her own, would appreciate the detailed, god-given visions that she presents.

Altarpieces (from left to right): Group X, No. 2, Group X, No. 3, Group X, No. 1. All oil and metal leaf on canvas. 1915.

After 1915, and a personal crisis, Hilma’s practice changed from one of explicit direction by spirit guides to a more self-directed selection of imagery, in series of paintings such as Evolution, Dove, Swan. For Hilma, the scientific and spiritual worlds were naturally conjoined, and so she moved easily between the subject matter of Evolution to the trio of Altarpieces (above). At the same time as Hilma explored a radically non-representational mode of painting, she was trained and successful as a botanical draftsperson, of which there are a few examples. Her life’s work, therefore, seems to have been one of vast synthesis. Hilma’s colorful iconography illustrates no less than the interconnected nature of all natural systems and world religions. Sweeping from the micro of a botanical illustration like the one below to the paintings above, Hilma could see a world in a grain of sand, and then create a visual analysis of its place in the cosmos.

Untitled. 1890s. Watercolor, ink, and graphite on paper.

Hilma af Klint: Paintings for the Future is on view through April 23 at the Guggenheim Museum in New York.

Poetics of Space: Sarah Sze at Tanya Bonakdar

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Sometimes I can be a little slow on the uptake–one example of that might be when I saw Sarah Sze’s Triple Point at the 2013 Venice Biennale and didn’t think too much about it. I’m going to blame visual saturation from the overall Biennale experience. Her current exhibition at Tanya Bonakdar in Chelsea fills both floors of the gallery with her signature sculptural assemblages: often mundane things of the world arranged in careful–if unorthodox and teetering–balance with each other.

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Installation View, Sarah Sze at Tanya Bonakdar Gallery

The first room of the ground floor opens up like a walk into a painter’s studio. Sheets of dried paint hang suspended, as do strings, paper, and pendulums. Slight vibrations can be seen as you pass and disturb the discrete groups of objects. Torn paper and paint splatters on the floor appear both haphazard and precise. Navigating the room is navigating a series of small events in which the action of creation is always implied and new perspectives around objects, under ladders, and in mirrors are created. It displays a mix of scientific curiosity and entropy.

Sarah Sze at Tanya Bonakdar Gallery

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Beyond this exploded studio, the back room of the gallery is darkened with a few focal points, such as the desk featuring a homespun globe and a living plant in a Smart water bottle as well as spotlights created by desk lamps (pictured above). Sze often uses such generic, accessible materials to create her work.

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Installation Views, Sarah Sze at Tanya Bonakdar Gallery

In this room, one of the walls opens out. Inside are a few folding chairs for viewing a projected video (as well as a glimpse at the gallery’s storage space). The video narrates aloud what is being typed and corrected in the email window. The text above describes echoes in an environment, which seems in sync with the sculptural installations that are so sensitive that they vibrate when people walk by. The viewer is implicated as a participant in the environment throughout, here by the waiting chairs.

Sarah Sze at Tanya Bonakdar Gallery

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Upstairs the atmosphere is the opposite of that dark, enclosed space below. Light streams in directly from the skylight above and a relatively simple tableaux of hammock, four mirrors, chalk, and two sculptures–one heavy and one light–take up the room. If below is the artist’s work space, then this is an area of leisure and ethereal thought. Yellow, orange, green, and red paint dried upon the hammock’s blue strings hang suspended. The surface of the mirrors is also obfuscated with some pale splattered substance.

Sarah Sze at Tanya Bonakdar Gallery

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Sze’s arrangements often suggest impermanence, perhaps particularly here where blue chalk lines form stripes on the wall and cover the gallery floor. A delicate arrangement of branch on top of wire on top of rock hovers on the blue ground. In contrasts a metal block sits, all scooped out and with pieces lying around it, on a plain wooden platform next to the ground, suggesting heavy mass.

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Installation View, Sarah Sze at Tanya Bonakdar Gallery

Science is often mentioned in relation to Sze’s work. Certainly there is an experimental quality that seems to investigate the nature of things, and perhaps advance a view of us living in an indeterminate, mutable state. But there is also a poetics of space involved, where humble materials are arranged as carefully as words in a sonnet. The intricacy of the works rewards the viewer who can spend a little more time in the space to discover the care in the artist’s arrangement.

Up through October 17. Details here.

The Future Looks Different: Art Breaking the Space-Time Continuum

WormholeConnection.HR-Stamenov

What can contemporary art do? We talked about modern art and design that traveled to space in spaceships (not to mention the whole discussion the historical avant-garde was having about creating the fourth dimension in their works at the time). Today in Sweden/Finland, artist HR-Stamenov created a wormhole: that is, he exploited the Einstein-Rosen bridge to take a shortcut through time and space as we experience it:

On March 12, a strange phenomenon will connect two cities located on the two opposite sides of the Gulf of Bothnia in the Baltic Sea: Vaasa in Finland and Umeå in Sweden.

A transport corridor, provoked by the opening of a Wormhole, also known as an Einstein–Rosen bridge, which is a hypothetical topological feature of space-time, will create a ‘shortcut’ between the two cities. The phenomenon will allow a Train to appear inside a building in Vaasa, then 3 minutes later in Umeå, then back in Vaasa after 3 min. and after 3 min. again in Umeå…CONT HERE

Of course, HR-Stamenov is actually illustrating theories of time travels and space distortions by means of lights, that is, through  art rather than science.  But if Constructivist spaceships anticipated real ones, I wonder what this portal looks like.