Phone Tag: Interview with Sári Ember

Glorious times, Karlin Studios, Prague, 2019. Courtesy of the artist and Ani Molnár Gallery

Sári Ember works in stone, clay, and fabric to create sculptural installations that evoke human culture across time and place. The Budapest-based artist brings her personal experiences to archetypal forms, which equally allow the viewer to see their own inner worlds and associations in the work. In this Phone Tag interview, we discuss collaborating during the pandemic, how time in Brazil shaped her as an artist, and her intuitive working process.

Phone Tag is a generative interview format, where I ask each participating artist five questions (plus others as the discussion meanders). At the end, I ask him or her to introduce me to an artist whose attitude and work they find interesting and/or inspiring, who I then interview with the same five questions.

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Linnea West:  What are you working on now?

Sári Ember:  Strangely, I haven’t been working for several months now. I decided during the pandemic that, as everything is postponed, I would just make what I was longing for. I took a sabbatical. It was very good. But now it’s nice to have some deadlines, and I’m excited to get back to work. I will have a dual show in October with Eszter Kállay.

She’s mainly a poet, and also an artist. I invited her to do this show. She would present her poems and I would show objects. It’s nice that this has been a process that we started in February. During the quarantine, we exchanged emails. I like that we had this long preparation period and dialogue.

I was due to have a solo show in the gallery which represents me—Ani Molnár Gallery. I had this idea: I wanted to do something about my grandmothers. My last grandmother died a year ago so now, therefore, all this generation is dead. I’ve been dealing with the death of my grandmothers a lot. I was very close to both of them, and I’ve been very close to their problems somehow too.

I was thinking about how they influenced me, the life they lived, and through their point of view how they can understand my life and my problems. I’m often nostalgic or admiring some things from their lives. I feel a lot of love and anger, pride and shame, in my connection to them, which is connected to the female roles they had to play, and the roles I do not want to play.

I very much felt connected to Eszter’s poems. They are in first person; they are both very everyday and celebrational at the same time. I felt my grandmother’s presence and related questions. The presence of her own body. Not only her mind, but also her body, how it is present on the street. What does it mean, a female body? I’m making big ceramic vessels and vases, black and grey with some drawings on them. There will be some androgynous and female figures in different situations painted or drawn on these vessels. It’s still in progress.

Pouring water (Black), 2020, ceramics, 0.3 x 5.4 x 5.2 cm. Courtesy of the artist and Ani Molnár Gallery

LW:  Do you think the work is different because you have been collaborating with Eszter over such a long period of time?

SE:  I don’t know if it’s different. I didn’t have different ideas about the exhibition, but I’m more confident about it. I understand it more. I am more involved in her poems, and she’s more involved in my works or my way of thinking, and this led to a very subtle selection of works, where I think the texts and objects will communicate in a way that it can create a new understanding for both.

LW:  I wonder if that’s a silver lining of the pandemic, that when you take more time you can have deeper relationships. I often feel like I’m having conversations with people now that are very real, very intimate.

SE:  It’s strange that when we do things fast and more superficial way, they still often happen. Exhibitions happen, and events happen. It feels so good to do it with more attention and more time.

Pile of eyes, 2019, marble, granite, lime stone, 26 x 26 x 6 cm. Courtesy of the artist and Ani Molnár Gallery

LW:  Who has influenced your artistic practice? That doesn’t necessarily have to be an artist, just anyone who influences how you approach your work.

SE:  Actually, I think what mostly influenced my works are people close to me doing artistic work or other creative processes, such as architecture.

I was very influenced by my best friend, and a very good friend, who are architects; Zsófia Kronevetter also makes ceramics. She’s a wonderful, creative person. I learned making ceramics from her. It really opened new fields for me. I was very influenced by my ex‑boyfriend, Bruno [Baptistelli], who was the first artist that I knew so closely. Understanding his process was very important for me. We made this project CHANGE-CHANGE, a nomadic artist run space. We organized five shows, and the artists and curators were all staying in our house for a week and preparing the exhibition. It was a very intense and inspiring experience for me. It was like going to a residency, but people came to our home. Among them was Daniel Lie, a Brazilian artist, and they inspired me a lot. They are a Brazilian artist. We had an outdoor exhibition space, and one afternoon while preparing, they took a little pillow and said “I’m going to sleep there.” They slept there to see what their dreams are, how they wake up, what are their intuitions. That’s wonderful.

Now I am very influenced by my boyfriend. He has a very different approach to art. It’s very critical and deals with ethical questions. I’m very fond of his way of thinking, which is very different than my process.

When I was in Brazil from 2013 to 2015, I was overwhelmed by the Brazilian art scene. I saw a lot of exhibitions, and I was in touch with lots of artists. The art scene is so open… Of course, it has its limits, but it’s very open with the forms and how you express things. It’s very much about the thought and the intuition. For me, that was very much part of being in Brazil, to see how these people work.

Blue vase with eyes (No. 18), 2018. glazed ceramics, 53 x 21 x 21 cm. Courtesy of the artist and Ani Molnár Gallery

LW:  I’m curious because you mentioned one influence is your boyfriend, and that he has a critical perspective in how he approaches his work. I wouldn’t necessarily use that word to describe your practice, but I do think you’re thinking of social roles to some degree, too. For example, when you think about your grandmothers, you’re also thinking about the role of women in society, but maybe it’s more from a perspective of how it feels to live it.

SE:  Yeah, it’s true. My starting point is intuitive. I don’t read for my topics. I work based on what I experience. Whereas he researches. He reads about the historical context, studies, articles.

I’ve been thinking a lot about why I talk about these topics in a very delicate and kind of poetic way. For me, it wouldn’t be my language to speak directly, because I like to approach more people with my work. Even with my opinions, I would like to leave more layers or ways of interpretation.

The forms or materials I use are very simple. Not simple, but I carve faces and figures in stone or ceramic vessels; these are kind of objects that we know well from ancient history. We make our own interpretation of these objects based on our point of views and connections to them. I really like that we don’t really know what they are. I like to provide this experience of my work, that you don’t really know what it is.

LW:  Right. There’s an openness to that.

SE:  Yeah. I like to keep that openness.

Untitled (Mask No 6.), 2017, marble, 29.5 x 23 x 2 cm. Courtesy of the artist and Ani Molnár Gallery

LW:  When did you first think of yourself as an artist?

SE:  I think that was also in Brazil. I studied photography, and for a few years I was a photographer. I wanted to go to Brazil, and I was looking for residencies like an art residency, a photography residency. I found a close deadline, and I applied, and I got it. In Casa Tomada, we were eight international and Brazilian artists sharing a small studio space, and having some talks and visits together. It was the first time I was considered simply as an artist and not a photo-artist. It was very interesting for me. Also, it was the first time I had a studio, so I had a table outside of my home where I can do whatever. Then I started to call myself an artist. I wasn’t very confident. In the Hungarian language, if you say, “I’m an artist,” it almost sounds like, “I’m an asshole.”

[laughter]

It sounds pretentious. At that time, all my artist friends, I asked them: “When they ask you, what do you do, what do you say?” Then they said, “I say my practice is painting.” Or, “I am doing a graphic work,” or, “I’m making sculptures.” [laughs] No one really said, “I’m an artist,” which has many layers. It’s about confidence. It’s also about the prejudice you get. “OK, but what do you do?”—I mean, you can’t make a living off it. It’s your hobby, practically, or your passion.

LW:  You mentioned having a studio for the first time, and now of course, you’re making objects. I’m curious… is your practice largely studio-based? What’s an ideal day in the studio?

SE:  My practice is not very studio‑based. I had a studio, and then for a year now I haven’t had a studio. I was away for residencies too, so I decided to just have a storage for some time. But now I will have again a small space. Otherwise I work at home. I make the ceramics at home. The stone pieces, I plan on my computer, and then I go to the stone carver and I choose the stones. I don’t actually make them, but there are smaller pieces which I bring home. Then I can live with them a little to see what to do with them. I would like my work to be more studio‑based but it’s mostly my sketchbook and computer and kitchen table.

LW:  Are you able to do all the ceramics at home?

SE:  It’s quite good to do at home because with ceramics time is very important. I let something dry for two hours, or five hours, or half a day, or one day. Then I do another step in the process, which might be 10 minutes, but I have to do it at the right dryness. It’s good to do it at home. Then I bring it to fire somewhere else.

Leporello with lying figure in green, 2019, marble, 130 x 50 x 22 cm. Courtesy of the artist and Ani Molnár Gallery

LW:  That makes sense. My final question is my favorite because people have a lot of interesting answers. Do you think as an artist, it’s more important to be in a big city—a place maybe like Budapest, or New York, or whatever—where it’s busy and there’s a cultural scene and there are galleries, or to be in a smaller place where you can focus on just making?

SE:  The ideal would be to live in the countryside. To have space and time and calmness, no distraction from work. Then spend two months in New York, or London, or whatever. It’s interesting because Budapest is somewhere between the two. It’s a small city where many things are happening but not the big important things.

It’s calm, but then it’s not super calm. It’s somewhere in the middle. Actually, I quite like it. Recently I’m not longing for too much inspiration, to see other artworks or concerts. Mostly, the input is tiring to me, so I’m very selective now.

LW:  There are moments where I really miss seeing art. But I don’t know if I need it as much as I thought I did before the pandemic started.

SE:  True! I think at some point in the next months I will miss seeing art and travelling a lot.

I remembered one more thing for the studio practice, that there is one thing I do in the studio that I can’t do at home. Since Brazil, I have a practice of making collages, even if I only do thirty a year. It’s a very nice, loose way to think about new works and projects. It’s a very different material. It’s not stone; it’s not ceramics; it’s two‑dimensional. It’s the abstract, third version of my work and it’s very free to make them. That, I miss a lot. That’s why I would like to have a studio again.

LW:  That’s great. Thank you for participating in this interview.

SE:  Thanks.

Untitled (white marble half mask on black – king), 2019, paper collage,
16.6 x 11.7 cm. Courtesy of the artist and Ani Molnár Gallery

A Cosmopolitan Synthesis of Form: Jack Whitten at the Met Breuer

My review of the Jack Whitten exhibition at the Met Breuer is up on Burnaway Magazine:

As is recounted in the epic Homeric poem, it took the Greek hero Odysseus ten wandering years to return home to Ithaca after the end of the Trojan War. The exhibition “Odyssey: Jack Whitten Sculpture, 1963-2017,” on view at the Met Breuer in New York through December 2, similarly presents the artist’s life as a personal voyage and widely cosmopolitan journey. Born in 1939 in Bessemer, Alabama, (famously known as the home of self-taught artists including Thornton Dial, Ronald Lockett, and Lonnie Holley), Whitten became a civil rights activist as a young Black man growing up in the segregated South. Until his death at the beginning of this year, he lived in New York City and regularly spent time in Greece. “Odyssey” brings together forty of Whitten’s sculptures—which have never been assembled in such a large number and presented publicly—deftly merging associations with African American history, African sculpture, and Greek mythology. Whitten is known as New York-based artist who brought politics and history into conversation with abstract painting, but here it is his deeply personal wood carving practice that enriches how we can see his better-known paintings.

Keep reading here, and make sure you go see Odyssey: Jack Whitten Sculpture, 1963-2017 before it closes this Sunday, December 2.

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Wind and Stone: Seung-taek Lee at Levy Gorvy Gallery

Seung-taek Lee, Installation view at Levy Gorvy Gallery

An exhibition at uptown gallery Levy Gorvy surveys the career of Korean proto-conceptual artist Seung-taek Lee, whose inventive careers argues for a reconsideration of the development of Korean modernism as well as some outright swooning over the sensuousness of works that embody both materiality and ephemerality at once. The epynomous solo exhibition features some 40 works by Lee, including a 1960 Non-Sculpture and several Wind paintings from the 1960s through the present. It is the artist’s first solo show in the Unites States, and well worth a visit.

Seung-taek Lee, Wind (1972/82), Rope on canvas

The works on view felt immediately accessible to me, although they arise from a particular context. Born in North Korea in 1932, Lee has been living and working in Seoul since the Korean War. In the 1950s, when Korean artists began to explore ideas of Modernism, Lee early on embraced the idea of an experimental art practice that was uninterested in abstract painting. Working largely independently, he developed a diverse practice, often influenced by Korean traditions, materials, and folk culture. He has worked in mediums ranging from sculpture to performance to land art, using materials that consciously speak to Korean identity even as his formal vocabulary easily slips into the simplified forms of a broader international Modernist paradigm.

Seung-taek Lee, Godret Stone (1958), Stones, rope, wood

Lee’s work with stones that curve inward as if they had waists, known as godret stones, are among his best known. Godret stones are traditionally used for braiding mats in a particular region of Korea. The artist was originally attracted to the stones because they were not art materials but the common tools of artisans. Through suspension and binding with ropes or wires, Lee plays with the potential for transformation–from soft to solid, floating to weighty–that these works inhabit at once.

Seung-taek Lee, detail, Untitled (1959/81)

Just as Lee can make a rock appear soft and pliant, so in his hands a rough rope can become a sinuous line for drawing on canvas. The undulating lines become mesmerizing and suggest subtle movement and depth, yet the effect is created solely through their material nature. At the same time, their placement is indexical, suggesting the trace of the gesture as much as emphasizing a particular form. In this case, rather than the artist’s hand, the curving lengths of rope are meant to give shape to the ephemeral movements of air. This interest in the elements would lead Lee to other works that traced wind or smoke through the air, such as the Wind-Folk Amusement (1971) performance, photographs of which are on view in this exhibition.

Seung-taek Lee, Installation view

Lee’s work is often talked about in terms of “non-sculpture,” an idea that the artist himself has encouraged. Just as he moved outside of traditional art materials, he has described seeking anti-concept or anti-art in his practice. Lee sees his works as creating ruptures in the discourse around art in a very direct way, and in fact considers them as a clear rejections of the traditional notion of art. At the same time, the artist very much views this experimental practice as an art practice (in contrast, say, to the portrait commissions in realist style that he has taken over the years to support himself.)

Seung-taek Lee, Tied Knife (1962) and Tied Knife (1962)

In an interview with Hans Ulrich Obrist in Flash Art in 2013, Lee said: “I would like to advise young artists to learn social science and philosophy as much as possible, because I think art is a game of high intellect; the more you understand the better the work comes out. Skills to make something perfect don’t have meaning anymore.” Lee suggests that art is the conceptual gesture rather than the final product, an approach that has shaped his long career of experimenting outside the bounds of the Korean art scene, for which he only came into recognition later in life.

Seung-taek Lee” is on view at Levy Gorvy Gallery through April 22.