Warped Histories: Goshka Macuga at the New Museum

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Detail, Of what is, that it is; of what is not, that it is not

What do a snake, curators of an international art biennial in Germany, and a destroyed Afgan palace have in common? Historically, very little. Goshka Macuga is known for weaving such disparate motifs together into photo-realistic tapestries that present semi-fictitious, complex narratives. “Goshka Macuga: Time as Fabric” at the New Museum presents several tapestry works, as well as the stage set from a video work, that highlight the performative and archival threads that undergird Macuga’s body of work.

Installation view

Installation view of theatrical environment of Preparatory Notes

The first thing the viewer sees stepping off the elevator at the New Museum is a quirky stage set featuring over-sized elements of pastiche, riffing on art history and politics (not unlike Jim Shaw’s Labyrinth... installed on the 5th Floor of the New Museum not so long ago). Like the tapestries, these backgrounds and props are largely black and white. Retaining this somber grey-scale palette from its photographic source makes an implicit claim to verisimilitude yet the objects and characters are blown up to absurd life-size proportions. Branches carefully prop up faces from a cast of characters ranging from Angela Merkela to the artist. Macuga has reinstalled this theatrical environment from a performance at the 8th Berlin Biennial for Contemporary Art, Preparatory Notes (2014). Video documentation of it is screened in the basement theater every Wednesday.

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Tapestry based on Tadeuz Kantor’s The Letter (1967)

Around the rest of the space, tapestries line the walls. They bring together intensely complicated visual–and thereby historical–manipulations onto a large scale. The tapestries, made in Brussels from large composite digital files manipulated in Photoshop, invoke a rich history. For example, Macuga, who was born in Warsaw, recreated Polish artist Tadeusz Kantor’s 1967 performance in Warsaw, then documented it, and made it into an enormous tapestry. As a medium, tapestries are outmoded wall coverings that once acted as important symbols of prestige and power, often used by rulers to tell stories about themselves. Here, Macuga uses the antiquated form to her own ends, shaping a story from the documentation of the recreation of a performance. This implicates her, and us of the contemporary moment, in the original performance. For the viewer, there is the additional pull of the fine weave and how artfully the collage registers as verisimilitude, almost seeming to be a large print rather than a woven textile until seen up-close.

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Detail, Of what is, that it is; of what is not, that it is not

Macuga’s Of what is, that it is; of what is not, that it is not is one of two tapestries that the artist created in 2012 for dOCUMENTA. She showed one in Kassel, Germany and one in Kabul, Afganistan for the duration of the exhibition. The composition reflects these two strange dueling contexts. The destroyed Darul Aman palace in the background resembles a building in Kassel. Standing people in Western clothes (the dOCUMENTA curators) look at the sitting or reclining Afgan people in front of them. The Afgans seem to look toward the center, where an enormous snake, out-of-scale but convincing, raises its head and looks out a the viewer. If tapestry has a history of filling an political function, here the series of gazes points accusingly at the viewer. This vast panorama and impossible history laid out for the viewer suggests the warping of time and historical currents created through art to bring Afganistan and Germany, past and present, art and conflict into uneasy, unsustainable relation. Only through art can you attain that suspension of disbelief, or collapse of distinction, and I would say that the tapestry argues to questionable end.

Detail, The Lost Forty

Detail, The Lost Forty

Macuga creates thoughtfully warped views of history. For more information, a great article about the making of The Lost Forty on the Walker Art Center blog details the complex production of the composite image used as the basis for the tapestry. The Walker invited the artist to spent time in their archives, which led her to the position figures from throughout its history from its founder to herself in 40 acres of pristine forest nearby, the lost forty acres of the work’s title. The article gives a sense of how carefully Macuga creates these fictional scenes with such verisimilitude and historical perversity.

“Goska Macuga: Time as Fabric” is on view through June 26, 2016.

History & Body in Copper: Nari Ward at Lehmann Maupin Gallery

Installation view, "Nari Ward, Breathing Directions"

Installation view, “Nari Ward: Breathing Directions”

“Nari Ward: Breathing Directions” uses cryptic copper charts to bring the viewer bodily into an entanglement with history. The main room of Lehmann Maupin’s Chrystie Street gallery features three large cooper sheets with mottled surfaces at the far end, in front of which you encounter what appears to be another large copper sheet, flat and more clearly patterned than the others. In fact, this installation by Jamaican-born artist Nari Ward, entitled Ground (In Progress), consists of some hundred-odd bricks wrapped in copper sheeting that has been oxidized to different degrees to create patterns. Every day a different household item is laid on top and visitors are invited to walk on it to activate the space. It’s a subtly rickety, crinkly experience, and it changes my understanding of the panels hanging on the walls.

Breathing Panel: Oriented Center (2015)

Breathing Panel: Oriented Center (2015)

These vertical pieces, called “breathing panels,” are made of oak wood covered in a copper sheet, punctured with copper nails, and treated with a darkening patina. While you literally stand on Ground, you can discern the trace of footsteps in the work opposite, Breathing Panel: Oriented Center, where shoe imprints tend to hover around the mid-center, high diamond constellation of holes and raised nailheads. The artist applied a darkening agent to the bottom of his shoes and walked across the works to create their differing levels of oxidation. Footprints bring physical presence into the work, implicating our physical presence as well as the artist’s. Walking on the patterned bricks underscores how the wall works are not representational like a traditional photograph or formal exercises like an Abstract Expressionist painting. Rather, they create meaning through their materiality which invokes the body and particular historical circumstances.

Details, Breathing Panel: Oriented Center (2015)

Details, Breathing Panel: Oriented Center (2015)

In these works, Ward represents a facet of the Underground Railroad made known to him during a visit to a church in the South. At the First African Baptist Church in Savannah, Georgia, one can still find breathing holes in the floorboards. They were created to help escaping slaves hide underneath while on their journey north. The pattern of the holes refers to Congolese cosmograms, designs that Ward also saw in the church. To me, they also suggest constellations by which one can navigate. Ward refers specifically to navigation symbols in Ground, where the patterns are derived from instructive codes used in quilts that communicated directions north. Breathing holes, defunct secret symbols, and footprints signify a specific type of illicit migration, turned here into personal invitations to connect oneself bodily to that distant history, to hear the bated breath of a darkened room of waiting bodies, to search the sky and household tokens for direction.

Installation view, "Nari Ward: Breathing Directions"

Installation view, “Nari Ward: Breathing Directions”

“Nari Ward: Breathing Directions” is on view at Lehmann Maupin through November 1. A performance organized by the artist will take place in the gallery October 4, 2015 at 3PM.

Puppets as dramatis personae: Wael Shawky at MoMA PS1

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Installation view, “Cabinet Crusades” at MoMA PS1

Puppets. Not something I’d normally be fascinated by, but the marionettes Wael Shawky uses to populate his complex historical videos are fantastical, gorgeous works of art in themselves. Cabaret Crusades” at MoMA PS1 presents the artist’s trilogy of videos that recount the history of the Crusades from an Arab perspective and in addition displays the numerous puppets themselves. The glass puppets in his most recent video especially move in a particular, haunting way and make a kind of clicking sound. Never do you forget that you are watching a performance in the face of such clear artifice, but the enigmatic faces of these human representatives, aided in part by soulful singing, bring distant history into the realm of pathos.

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Marionette from Wael Shawky, Cabaret Crusades: The Secrets of Karbala. 2014. Courtesy the artist and Sfeir-Semler Gallery Beirut / Hamburg. Photo: © Achim Kukulies © Art Collection NRW, Dusseldorf.

I happily spent a few hours watching these tales of conflict unfold, and it is not difficult to see parallels in contemporary instances of cultural differences, mistrust, violence, and greed. Puppets and pathos–maybe not what you might expect from a retelling of the Crusades, but well worth an afternoon. On view through August 31st.

Wael Shawky. Film still of Cabaret Crusades: The Horror Show File, 2010. HD video. Courtesy the artist and Galerie Sfeir-Semler.

Wael Shawky. Film still of Cabaret Crusades: The Horror Show File, 2010. HD video. Courtesy the artist and Galerie Sfeir-Semler.