Phone Tag: Interview with Olivia Koh

Olivia Koh, His heart was stuffed with dead wings (‘Suicide’, After Lorca, Jack Spicer), 2018. Image credit: Aaron Christopher Rees

I speak with Melbourne-based artist Olivia Koh in this Phone Tag interview. Olivia takes poetry and historical colonial texts as a jumping off point for a reconsideration of their context, biases, and contemporary relevance, often using video as a medium. We discuss her recent projects as well as the alternative exhibition space she organizes and the economy of living as an artist in Melbourne, Australia.

 

Phone Tag is a generative interview format, where I ask each participating artist five questions (plus others as the discussion meanders). At the end, I ask him or her to introduce me to an artist whose attitude and work they find interesting and/or inspiring, who I then interview with the same five questions.

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Linnea West: How do you know [former Phone Tag participant] Athena Thebus?

Olivia Koh: I met Athena through a friend in Melbourne. I think she’s a very generous person. She lent me her drone… I saw one of her works at a festival here. Maybe we’ll get to this in a minute, but I host a video website, which is an online database to host videos online called recess. We asked Athena to contribute to that next year. I’m looking forward—I know she does texts and installations and performances, but she makes videos as well.

LW: When you say you host, is that like being a curator?

OK: I’m not sure about the title for myself. Organizer? Because I’m basically an artist, so I don’t have that curatorial training. I work with two other artists from Melbourne, Kate Meakin and Nina Gilbert, and we facilitate putting works online that are film works or video works. I don’t know if you’ve spoken to people in Melbourne, but there’s a particular economy here around exhibiting. It can be expensive and quite competitive.

LW: So, the site is an alternative exhibition space?

OK: Yes, exactly. More simply, it’s an alternative exhibition space that’s accessible through the internet. We get writers or artists to both collaborate with the artist and to produce a text that sits alongside the video. If artists want to, they can leave their work on the site and then people can still access it after the exhibition.

It has been going for two years, so it’s just starting. There’s a lot to navigate. We’re trying to get some money for it, because now it is reliant on artists working for free, on us working for free. We’d love to change that, but at the same time, I think it’s good to make something of what you have.

LW: Totally. Is the format because of a particular interest in video or because of the economy of it?

OK: A bit of both for myself. Nina, Kate and I, we studied photography at the same art school, the VCA in Melbourne, at different times. We do have an interest in photography, and we’re bringing works with an interest in that medium, or thinking about how to navigate that in the contemporary moment…

How do you navigate having a video in a gallery? There weren’t many diverse approaches to doing that in galleries in Melbourne. Also, people are working so much, and they have works but they don’t always show them as a final product, so it was making space to show those. It sounds altruistic, but it’s been really great to see them—that’s a privilege as well.

Olivia Koh, Episodes, 2018. Image credit: Aaron Christopher Rees

LW: To back up a little bit, why did you need to borrow a drone from Athena?

OK: [laughs] I saw one of Athena’s works, Deep Water Dream Girl, and there was this amazing footage that she took in the Philippines. It was a video following her family and a certain island where they live. I was watching the video, and I thought I really would love to capture certain shots by air. I also went to the Philippines, and I’ve made a sculpture that I’ve been putting in the sea. I’ve been trying to film it by drone. That’s what I’ve been using it for, not that effectively…but practicing. 

LW: If you have to describe your practice in a couple of sentences, what do you say you make?

OK: I rewrite texts, found texts, and I collage them or sort of…go through what is there, whether it’s using video, or making text pieces as images or as sculptures. For example, I’ve looked at anthropological texts from the 1900s that were written about people in the Philippines, and I’ve looked at some that are about people in Australia at that time. In the past, they have definitely been social, like describing burial practices and mourning practices. There was a focus on a dead body or a body that can’t move or speak for itself.

Olivia Koh, Episodes, 2018. Image credit: Aaron Christopher Rees

LW: What are you working on now?

OK: I’ve been looking at poetry and looking at translated poems in the works of a California poet, Jack Spicer. He translated [Frederico] García Lorca, the Spanish poet. I had the idea to get some of those lines translated by a Filipina artist, Dennese Victoria. I’m using this text in a video called Episodes. I did a residency in Manila in 2017 and I’m producing a work from my time there. I’m trying to relate my experience as a tourist to certain texts about colonial “hygiene bureaucrats” that came to Manila from America in the early 1900s. In a text about colonial pathologies, a doctor and academic named Warwick Anderson talks about tropical neurasthenia—medical conditions that are basically nervous breakdowns, from colonizing guilt and the change felt traveling in a foreign environment. When I was in the Philippines, I was complaining so much about the weather, and I was really overwhelmed. I was also trying to study this particular history and thinking: “Oh no, have I got this?”

[laughter]

I’m trying to make the correlation between footage I’ve shot there and to the different layers of history written about the country.

LW: Who has influenced your practice?

OK: Locally, I’ve been influenced by a few friends who are great artists. One’s Rosie Isaac, who writes and makes performances. Lauren Burrow, who is an artist—a sculptor. I’ve been influenced by them in a day-to-day way. Also, being exposed to the processes of their work has been a really practical way of learning.

I read a lot. I like poetry. Other texts influence my work more than art… art isn’t my primary go-to. I’ve also been reading this book by Patty Chang called The Wandering Lake. It accumulates parts of an exhibition and a research trip to a migrating body of water in China. It’s about her searching to make the work, but also about having her own body in that landscape. I really loved that.

LW: Her work is narrative, and you’re working with text, which are already narrative. Do you think about that in your work? Are you trying to deconstruct the narrative, or are you trying to create a new thread?

OK: Sometimes I’m trying to create a new narrative, and sometimes to sit the narrative on top of an existing work, re-addressing preexisting texts from another perspective. Inserting myself into the narrative is a way of making myself responsible for what I’m making, as well, which I feel uncomfortable with—but it’s good to put myself in there. I’m trying to put myself more in there, to become more visible in my work. At the moment I’m trying to make a slightly more narrative video, with me as a “germologist”—a kind of 1900s hygiene bureaucrat—having a delirious experience and then going into a dream state, with texts and images and memory converging.

Olivia Koh, Ginebra San Miguel, 2018. Image credit: Aaron Christopher Rees

LW: Is this one of your first forays into performance?

OK: Yeah. Usually, I’m quite removed from it. I use my body to film, and I use a lot of handheld shots. I think that’s what makes my work less objective or removed than traditional films, like the body—my body—is in the film. It’s not professional cinema; it’s more haphazard. But I haven’t really been in front of the camera. I’ve just been behind it.

LW: That’s a big shift.

OK: Yeah, I’ll probably go back behind it. I like the way that performance can be—this is probably the wrong word—but integrated into an artwork in different mediums, like a performative sculpture, that kind of thing.

LW: When did you first think of yourself as an artist?

OK: I find that hard, actually. After I finished studying and I graduated as an artist, I started calling myself an artist. I really think it’s not about study though. Ideally, it’s about identification. Like, if you want to call yourself an artist, you’re an artist. Here it’s difficult to have it as a career—as in other places, I’m sure. Because a lot of people aren’t going to make a living off being an artist, it’s about having that dedication if you want to make work instead of doing other things.

LW: Is it important for an artist to be in a big city? Whether that is in Melbourne or a city like New York, or wherever. Or, is it better to be in a small place where maybe life’s a little easier, rent’s a little cheaper, and there can be more of a focus on making?

OK: I’ve only been here practicing a few years, so I haven’t had a diverse experience… I’m really not sure what it’s like in New York. I think it depends on whereabouts you are, what your relationship is with a city, if a focus of yours is exhibiting, or whether it is to be present for shows and stuff that happen in the city, or what you community is. It’s all about how you talk with other artists.

LW: Do you have a good community in Melbourne?

OK: Yeah, there are lots of talented people that I can talk to.

I would also like to experience art communities elsewhere. When I went to Manila, I really enjoyed meeting different groups of artists and filmmakers. They really supported each other in the way that they worked on each other’s projects. I thought that was really cool. They really knew each other’s work through making it, producing it. Also, they were there for each other to talk about the work or to see the work.

Olivia Koh, The blue tongue of the coastline (Ode for Walt Whitman, After Lorca, Jack Spicer), 2018. Image credit: Aaron Christopher Rees

LW: What does an ideal day look like in the studio?

OK: I don’t think I’m particularly productive as a studio artist, so I’m probably not the best person to answer that.

LW: If not in the studio, an ideal day working?

OK: It’s when thoughts accumulate over a period of time. When I have those days when things are starting to make sense. That’s ideal. There’s so much time spent that is so frustrating, when I feel like I’m working but nothing is happening and the choices I make aren’t developing.

LW: The nature of your projects seem like they would take a long time.

OK: Yeah, relatively. This video work has taken me a year, but it grew from work over the past three or four years. I’ve framed the video in different ways and then have been making different versions. I’m very piecemeal with making works. It’s hard to really finish a work.

LW: How do you know when it’s done?

OK: I’d say, “Never.” I like to think of works as iterations. That’s the best way for myself. With all the work, because they’re not really serial pieces, they really change with the context…where it’s shown, when it’s shown.

LW: Those were all my questions. Thank you so much.

OK: Thanks, it was really nice to talk with you.

Daniel Small and Hiwa K: “74 million million million tons” at SculptureCenter

Detail from video in Animus Mneme (2018) by Daniel R. Small

74 million million million tons asks what kind of evidence, or bodies of knowledge, art can produce. This abstract premise touches on pressing issues, such as the illegal movement of bodies across borders, environmental destruction, the line between the human and the android, and much else. The hope, perhaps, for curators Ruba Katrib and Lawrence Abu Hamdan, is that an oblique perspective can effectively counter the dominance of narratives produced by larger societal forces. Ten artists (Shadi Habib Allah, George Awde, Carolina Fusilier, Sidsel Meineche Hansen, Hiwa K, Nicholas Mangan, Sean Raspet and Nonfood, Susan Schuppli, Daniel R. Small, and Hong-Kai Wang) present distinct bodies of recent work. Because each of their works is a deep dive into a new terrain, it requires an investment of time and attention on the part of the viewer to take in this moderately sized show.

Installation view featuring Animus Mneme (2018) by Daniel R. Small, 74 million million million tons, SculptureCenter, Long Island City, April 30 – July 30, 2018

Daniel Small’s new work Animus Mneme (2018) examines the transhuman and the eternal with a mixture of video and seeming artifacts. In a riveting video, Small interviews Bina48, an android replica of a woman named Bina Aspen that was commissioned on behalf of her partner. The digital avatar speaks convincingly about the gap between machine and human experience. Bina48 asserts that she is evolving toward a human-like consciousness. Unlike the human she was based on, Bina48 can “live” forever. The people behind this techonology, the Terasem Movement Foundation, believe that a person’s consciousness can be transferred to another biological or technological form. Watch the video in full to hear Bina48 colloquially discusses what might seem impossible: her experience of pregnancy and the philosophical roots of evil.

Installation view featuring Animus Mneme (2018) by Daniel R. Small, 74 million million million tons, SculptureCenter, Long Island City, April 30 – July 30, 2018

Recreations of ancient computing specimens shift the timescale of the dialogue from the cutting edge to the ancient. Small also presents videos with footage of an ancient spiritual site in Mexico that add a melancholy and backward-looking tone. The ruins implicitly question what can remain of a human presence. The mix of imagined pasts and possible futures suggests slippage, floating free from our moment in time.

Detail, A View from Above (2017) by Hiwa K, 74 million million million tons, SculptureCenter, Long Island City, April 30 – July 30, 2018

Installation view featuring A View from Above (2017) by Hiwa K, 74 million million million tons, SculptureCenter, Long Island City, April 30 – July 30, 2018

In contrast, Hiwa K’s video A View from Above (2017) is squarely rooted in the present, albeit narrated through the veil of fiction. The video presents a first-person account of a refugee attempted to flee his country for asylum in Europe. Co-written with Abu Hamdan, a voiceover by Hiwa K narrates the impossible difficulties of navigating bureaucracy while the camera looms over a scale model of a desolate city. Crumbling and devoid of people in hues of sand, it evokes the destroyed towns of the Middle East, such as the one that the artist himself fled. In the video, the migrant is only able to achieve the legal standing worthy of migration by pretending to be from a town in the unsafe zone. Although this immigration story is not the artist’s own, migration here is personal, immanent, and rife with horror and stupidity. It speaks to the desperation that compels people to leave their homes. The current solo exhibition of Hiwa K at the New Museum touches on similar themes, particularly in Pre-Image (Blind as the Mother Tongue), a 2017 work included in the last documenta.

Installation view, 74 million million million tons, SculptureCenter, Long Island City, April 30 – July 30, 2018

For me, other works of note include a project by Susan Schuppli that represents the 2010 Deepwater Horizon oil spill in the Gulf of Mexico with such glistening beauty that in creates a troubling relation in the viewer to disaster. A striking Oculus Rift experience EVA v3.0: No right way 2 cum by Sidsel Meineche Hansen puts the viewer in the position of a female avatar masturbating, a position which graphically switches when the avatar faces and seems to ejaculate onto the viewer’s googles. The project intends to  challenging how women’s bodies are policed, specifically how representation of female orgasm is regulated by British pornography laws.

74 million million million tons is on view at SculptureCenter in Long Island City through July 30, 2018.

Conceptual Gestures in Classical Music: Anri Sala at Marian Goodman

Installation view of The Last Resort, 2017 by Anri Sala. 42-channel sound installation including 38 altered snare drums, loudspeaker parts, snare stands, drumsticks, soundtrack and 4 speakers; 58 min. 28 sec.

When you step into the Marian Goodman Gallery on 57th street, you walk into an open room carpeted in soft grey and hear low music. Entering further, you see 30-odd snare drums installed on the ceiling, seemingly playing themselves to a Mozart concerto being broadcast in the space at the same time. A soft but dramatic light shines up and across at the reflective drumheads, which reflect back the grey of the carpet. There is a quirky joy in the upside down, mechanical drummers and a beauty to the classical adagio that almost seems like sleight of hand, keeping hidden the concept that led artist Anri Sala to create the piece, called The Last Resort.

Installation view of The Last Resort, 2017 by Anri Sala. 42-channel sound installation including 38 altered snare drums, loudspeaker parts, snare stands, drumsticks, soundtrack and 4 speakers; 58 min. 28 sec.

The Last Resort is more complex than it seems—it consists not only of 38 snare drums, but a 42-channel sound installation in which the drumsticks respond to the vibrations emanating from the speakers. The specific piece of music is an adagio from Mozart’s Clarinet concerto in A major.  The concerto was written at the end of Mozart’s life, just before the English colonized Australia, and it incorporated a new instrument, the clarinet. Commissioned and first exhibited in Australia, Sala was thinking not just of the Enlightment-era politics that surrounded it when it first was played, but its physical and temporal journeys since then. Sala altered Mozart’s composition based on a journal by a passenger on a ship from England to Australia in 1838, letting his copious notes on the wind during the voyage replace Mozart’s tempo indicators. In this way, time replicates a journey in the work. The press release states:

Sala wanted to imagine how a fictional journey through the winds, the waves, and the water currents of the high seas would affect a musical masterpiece of the age of Enlightenment; what would become of Mozart’s Clarinet concerto if it were to float and drift like a message in a bottle.

A lovely analogy, which, to me, begs the questions: does that message becomes blurred or lost along the way?

Sala’s body of work has been described as examining supra-linguistic forms of communication through installations with moving image and sound. Such a description fails to indicate the gentle humor and homage to beauty that envelop his complex ideas and forms; he has a great talent for synthesizing, so much so that an underlying complexity might go unnoticed. At the same time, the work is indeed supra-linguistic, in that he tries to convey big ideas without words, or perhaps as if they were beyond words. The title The Last Resort suggests a kind of desperate hope—that the message in the bottle may indeed reach anyone, that the music transformed over time still makes sound even while reception is not guaranteed. It suggests a belief in the permanence of the thing over time and in the sea change it must undergo, perhaps also implying the wreck of Enlightenment dreams such as reason, nation, and the colony.

Installation view of Anri Sala at Museo Tamayo; September 6, 2017-January 7, 2018.

I had the pleasure of seeing a solo exhibition of Anri Sala at the Museo Tamayo in Mexico City in December. A few similar drums made an appearance there, forming a coda to five film and video works that explore the relationship between music, politics, and social space. There was a similar emphasis of an experiential level of hearing, as if to get at the nature or texture of sound itself. Why the mechanical operation of the drums? Whose unseen hand is at play, animating history across time? To me, the hand is the anonymous forces that shape our histories and our cultures, a turning away from the solitary genius of a Mozart and toward broader collective movements.

Anri Sala, If and Only If (pair), 2018. Film still milled on wood textile printing stamps

The exhibition includes a new video installation and three objects by Sala in addition to The Last Resort. The viewer encounters a room featuring reliefs by the artist before coming upon Sala’s new video If and Only If at the end of the corridor. The forms of a snail and a bow—protagonists borrowed from the new video—are carved into vintage wooden plates. These relatively simple sculptures translate new and immaterial footage into a seemingly weathered object that suggests fossilization and age.

If and Only If charts a musician playing a viola with a snail on its bow. It is a sumptuous experience—the light, the wood of the instrument, the sound of Igor Stravinsky’s Elegy for Solo Viola as it is played, the slow movement of the snail. The narrative, if it can be called that, is the snail journeying up the length of the bow. The violist Gérard Caussé and the garden snail are caught up in an intimate dance, both in movement, both slightly disturbing the movements of the other as they go about their own tasks. The snail’s presence intervenes in the musical score, lengthening the time it normally takes to play the piece. Like the position of the drums on the ceiling in The Last Resort, the effect is absurd. It is also affirming to watch the expertise of Caussé humbly account for the path of the small and common snail, evoking a harmony of relations between the civilized and natural world that is admittedly precarious, brief, but beautiful.

Anri Sala, If and Only If, 2018. 2 channel HD video and discrete 4.0 surround sound installation, color
9 min. 47 sec

On view at Marian Goodman Gallery through April 14, 2018.