Public Art, Bathroom Music: Mlynárčik’s Toilet Manifestation

“In 1966, on the occasion of the international congress of AICA, which too place in Prague and Bratislava, [Slovak artist Alex] Mlynárčik created another ‘permanent manifestation,’ which he placed in a public toilet in the center of Bratislava, with mirrors bearing inscriptions that referred to famous artists: Hieronymus Bosch, Michelangelo Pistoletto, as well as his friend Stano Filko. He also included the term: ‘CO (NH2)’–the chemical formula for urea. The installation had a musical component in the form of Johann Strauss the elder’s Radetzky March and a comment book for those who visited the toilet and encountered the installation. […] Mlynárčik’s radicalism, which rejected museum-bound painting in favor of an installation in a public toilet, certainly revealed the presence of a consistently critical approach.” –Piotr Piotrowski, In the Shadow of Yalta, 226-7.

It also revealed the Communist authorities limits: because of the unorthodox location of this public commission, they quickly seized the installation itself and subjected the artist to psychological evaluation. Mlynárčik’s participatory works in the later 1960s tended to be physical, visual and collective such as this bathroom project. Mlynárčik referred to these events as ‘permanent manifestations of joining art and life’.

Countering the traditional monument placed in the midst of a public space, such as Vito Acconci references  and Giacometti’s sculpture so well embodies in the previous post, Mlynárčik toilet installation uses the most ‘private’ utility available for public use. In doing so, he uses what David Antin calls “discard or transition” spaces, spaces that nobody had previously thought were worthy of that kind of attention. However, Antin felt squeezed out of public space by the mechanism of capitalism, while Mlynárčik was working in a totalitarian system.

The Future Looks Different: A Radical Break in Representations of Science

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Screenshot of the 1960 film The Time Machine

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Screenshot of 1902 film Le Voyage dans la lune

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Raoul Hausmann, Tatlin at Home, 1920, Collage

When H.G. Wells wanted to travel in time in his 1895 science fiction novella, The Time Machine, he rigged up a velvet chair with some ornate brass fixings and levers, and George Méliès sent the first explorers to the moon in his 1902 film, Le Voyage dans la Lune, by pulling the string of a (really) big canon. Think, then, of the radical break of the avant-garde from what we now call a “steampunk” aesthetic. Rather than relying on known objects in the world, avant-garde groups like the Russian Constructivists made an entirely new visual language, one that used geometric, abstract forms and principles of materialism to create a thoroughly modern language. And it can be begun with this man portrayed on the left with the large metal apparatus on his head.

Vladimir Tatlin led the way to this futurist Modern aesthetic of a “skeletal form, modesty of materials, antigravitational thrust, kineticism, and, most crucially, its creation of volume without recourse to mass” (Maria Gough, The Spatial Object). All of which can be seen in his model Monument to the Third International, below. This 1920 design for a grand monumental building by Tatlin was created in response to a call for proposals for monuments, and, more than a monument, it was also meant to be a functional building that housed the headquarters of the Comintern (the Third International). The judges shrugged off the design for a non-figurative monument, and indeed, the technology did not exist in 1920 to build this towering structure containing three internal levels that were meant to revolve at different speeds.

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Vladimir Tatlin, Model of Monument to the Third International, 1920

Meant to be an iconic modern structure, not unlike the Eiffel Tower, Tatlin’s model was hugely influential even if unrealized, notably on Alexander Rodchenko’s Spatial Constructions. The Modernist elements–abstract geometries and undisguised use of materials and construction–became the forms of Constructivism, associated with the progress of science and society to a Utopian, Communist end. This 2006 abstract short film by Theodore Ushev is also inspired by Tatlin’s Tower and uses that same language.

Tower Bawher by Theodore Ushev, National Film Board of Canada

Graveyard of Socialist Statuary: Memento Park

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Ah, the strong, clean lines of Social Realism! Memento Park, just outside Budapest, houses a collection of Socialist/ Communist statuary that formerly decorated the city in a solution to the problem of what to do with these markers of the Soviet past. Rather than destroy them or leave them where they were, some of the statues of Lenin (my personal favorite) and other heroes of the Soviet satellite state, were gathered here. Photos below, and my own ‘tribute’ to Lenin in video form here.

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